Paul Bley piano Evan Parker tenor and soprano saxophones Barre Phillips double-bass Recorded April 1996, Monastery of Sankt Gerold Engineer: Jan Erik Kongshaug Produced by Manfred Eicher and Steve Lake
Time Will Tell was not only the title of ECM’s first document between pianist Paul Bley, saxophonist Evan Parker, and bassist Barre Phillips, but also a premonition realized live in the confines of Sankt Gerold, from which this follow-up borrows its own. The Austrian monastery has hosted many label recordings by groups such as the Hilliard Ensemble, and here the voices are just as distinct. These are musicians who learn how to fly by jumping from the tree, leaving us to gawk on the forest floor. The improvisation that ensues may be free, but from it we are not, buried by the sands of its ephemeral hourglass.
The twelve variations of Sankt Gerold lure us into enchanting freefall with deep, fluttering calls. In these beat the rhythms of worms and larvae, the breaths of a chrysalis, frozen yet somehow alive, hiding its transformations behind a scrim of bark. Steps share the floor with broom strokes and memories created in the moment. This time around the emphasis is as much on solo turns as on groupthink, with the most potent scoops of gravity from Bley, whose sleepwalks play like a kitten who gets only more tangled the more he tries to work through the yarn. Only here, escape would mean silence, a breaking of the line that otherwise holds us fast to the moment. Parker solders our attention with feats of sustained energy. In it we hear ourselves breaking and mending simultaneously, our souls rendered amorphous clots brought to life by embouchure and circular breathing. Philips embarks on the darkest prismatic sojourns, even if they are lit by creativity aflame. His is the meditative center of these infusions, the embryo of some percussive entity that sings as it beats. Together, the trio winds pathos-rich fuses, the ashes of which turn matches into oracles.
To speak of these tracks individually is like trying to extract one letter from the album’s Prussian cover: each needs the others to speak. This music throws open doors of insight to let in the night and day of its containment—beyond it not a room but an infinite body of which we hear one cell dividing. Like affirmation of an unrequited love, one finds its heart by getting lost in it.
Terje Rypdal electric guitar Palle Mikkelborg trumpet Terje Tønnesen violin David Darling cello Christian Eggen piano, keyboards Paolo Vinaccia drums, percussion Jon Christensen drums
Recorded February 1996 at Rainbow Studio, Oslo
Engineer: Jan Erik Kongshaug
Produced by Manfred Eicher
If Terje Rypdal’s instrument is his axe, then he has ground it to an edge like no other, and perhaps few places so finely as on Skywards. The result of a Lillehammer Festival commission, his jeweled exposition is an aural thank you note to the unquantifiable contributions that ECM has made, via producer Manfred Eicher, to the Scandinavian soundscape. One could hardly script a more fitting lineup for such a task. Joining the Norwegian renaissance man are trumpeter Palle Mikkelborg, cellist David Darling, drummers Paolo Vinaccia and Jon Christensen, violinist Terje Tønnesen (heard recently on If Mountains Could Sing, and Christian Eggen on keyboards (familiar to Rypdal followers as conductor for Undisonus and Q.E.D.). Of these, it is Mikkelborg who leads the way most economically, as in the central “Out Of This World,” transplanted from the Lillehammer stage and redressed here in Oslo’s Rainbow Stuio. The sincerity of his gambit bleeds into Rypdal’s own blazing chess moves against a backcloth of shifting voices. The guitarist writhes as if singing, even as Eggen exposes ancient shadows whose dance has remained unchanged since its inception. Before kissing this quasar, however, we are treated to the earth-friendly title piece. Its anthemic strains carry the torch of “The Return Of Per Ulv,” of which it is a shining reflection, and unwraps also the album’s hallmarks: drums like speech, synths like water, and glorious leads. “Into The Wilderness” bears the frostbite of the Norwegian film, Kjærlighetens kjøtere (Zero Kelvin), for which he composed it. Yet it brings warm thoughts, wrapped in savannah dreams, the creaking of bones, and subterranean currents. In this cinematic enclave we encounter a host of idioms, all tied by a quiet splendor that burgeons even as it fades. David Lynch-like atmospheres mix freely with turpentine and darkening reality, where the sunlight now becomes a ghost wished for to be gone. “The Pleasure Is Mine, I’m Sure” is another cinematic bow to the legions of our shared past. In its wake treads the ostinato of “It’s Not Over Until The Fat Lady Sings!” skirted by drums and overlaid by Rypdal’s collected, fierce lyricism. The set ends with “Shining” and “Remember To Remember,” each a reworking of an earlier motive, mineral from the soil, trembling with romantic charge.
A perfect marriage of concept, cover, and content, Skywards guides the way with light while leaving footprints of shadow. A fantastically beautiful record.
<< Wheeler/Konitz/Holland/Frisell: Angel Song (ECM 1607) >> Bley/Parker/Phillips: Sankt Gerold (ECM 1609)
Bobo Stenson piano Anders Jormin double-bass Jon Christensen drums
Recorded May 1997 at Rainbow Studio, Oslo
Engineer: Jan Erik Kongshaug
Produced by Manfred Eicher
Following a memorable return on 1996’s Reflections, the Bobo Stenson Trio strengthened its resolve with the release of War Orphans. Like the Ornette Coleman tune that gives the album its title, the flow borne out on these proceedings is attentive and sincere. The footfall of the same, tender as if not wanting to wake a sleeping child, lends this and its surroundings a natural feel. Yet it is “Oleo de mujer con sombrero” by Cuban folk singer and nueva trova pioneer Silvio Rodriguez that prefaces. A tender intro from Stenson leads us into the album cover’s barren vista, a place where memories and souls intermingle like characters in a Theo Angelopoulos film. Anders Jormin grows from the piano like a melodic appendage into the waters of his own “Natt.” The first of three tunes by the bassist, its current rolls stones into smooth jewels, while “Eleventh Of January” and “Sediment” bring synergy and whimsy in turn. Captivating solos in both cast him as the hub of this emotional wheel. Coleman resurfaces in “All My Life,” to which drummer Jon Christensen adds his skipping crosscurrents, setting off another star turn from Jormin, whose fingers dance their fretless way into the heart of Stenson’s lone original, “Bengali Blue.” This smooth joint crashes against the rhythm section’s shore before a surprisingly buoyant version of Duke Ellington’s “Melancholia” woos us into the piano’s final words, receding like a sun dipping its ladle into steaming ocean.
War Orphans has a feeling of clockwork, intimate gears set by key to turn and melodize. It is a salve to our innermost wounds. Like ripples in a pond from three stones, these minds naturally find ways to commingle.
<< Tomasz Stanko: Leosia (ECM 1603) >> Charles Ives: Sonatas for Violin and Piano (ECM 1605 NS)
Tomasz Stanko trumpet Bobo Stenson piano Anders Jormin double-bass Tony Oxley drums
Recorded January 1996 at Rainbow Studio
Engineer: Jan Erik Kongshaug
Produced by Manfred Eicher
“You shall sleep when you will,
to the strains of celestial music,
and you need not say your prayers.”
–Comte de Lautréamont, Maldoror
After the cinematic embroidery of Matka Joanna, where else was the Tomasz Stanko Quartet to go but farther inward? Building not so much on as under its shadowy predecessor, Leosia plants the Polish trumpeter in even darker soil with cohorts Bobo Stenson, Anders Jormin, and Tony Oxley. While everyone involved had by this point lit his fair share of lanterns, for this session the quartet trimmed those wicks to the barest of flames with no loss of intensity. The grace of “Morning Heavy Song” expresses all that follows in one slow sweep of the compass. Stanko embodies the spirit of its charcoal canvas, which comes to us naked and trembling. Yet we see that spirit by the light of something promising, a resolution that sparkles with the rhythm section’s deeply psychological entrance. It may be a story of harder things, but it grows new legs through the telling. Oxley is superb, here and beyond, marking trails with splashes of breadcrumbs in “Die Weisheit von Le comte Lautréamont” and bringing especial definition to “Trinity.” The latter is also a vivid example of Stanko’s singing qualities, qualities that melt his brass down in such crucibles as “A Farewell To Maria” and “Hungry Howl” to the shape of a creased page. In both we smell remorse on the wind, not least through Jormin’s humming presence. We wake to a new dawn in “Brace,” a freer chain that sets us on a “Forlorn Walk.” This is where the session decides to swing, in its twisted way, Stanko reaping some engaging highs against the delicate attunement of his band mates. Of Stenson’s skeletal wonders we hear plenty in “No Bass Trio” and “Euforila,” one rest to the other’s play. For the title track, all of these shards coalesce into a single mosaic, taking on the colors of whatever light passes through it, be it clear or swirling with ink. That light is undoubtedly Stanko, who shines to the end with a quiet and unpretentious conviction. His lyricism is diurnal, our guide along a horizon of melancholy that leaves us intact and well nourished.
<< Ralph Towner/Gary Peacock: A Closer View (ECM 1602) >> Bobo Stenson Trio: War Orphans (ECM 1604)
Heiner Goebbels Stifters Dinge Heiner Goebbels conception, direction
Recorded October 20/21, 2007 by Willi Bopp, Grand Théâtre de la Ville de Luxembourg
Edited and mixed July 2010 by Max Federhofer (SWR) and Heiner Goebbels
Executive producer: Manfred Eicher
“Language cannot represent thought, instantly, in its totality; it is bound to arrange it, part by part, in a linear order.”
–Michel Foucault
How can the pen be mightier than the sword when the page is the most hurtful weapon? It is not that the flesh receives the pen, but that the eyes swallow words into the soul, their blades wreaking havoc in a place where dying utterances thrash, unnoticed, for want of lips and tongue. There is something to be felt here, pondered like sun and moon in the same sky, only to slip from grasp, tether to a dream. In that state of half-sleep we are hyper-aware of sounds that make us. We turn them inside out and hold them to our ears, each a vacated conch shell. Were we able to peer into the shadows of those porcelain folds, we might encounter composer Heiner Goebbels tinkering in the deepest crevice, his fingernails clicking like camera shutters at the dawn of time.
Such is the veil that stands between us and Stifters Dinge (Stifter’s Things), the 2007 installation piece that would be enigma were it not for the clarity of its presence. It is many things. It is everything. It is the power of speech turned on its head and spun until it is a single color. The voice of Claude Lévi-Strauss excavates the work’s ethos, at once underscoring and disavowing our need for discovery, the rarity of adventure in a global network mapped and catalogued to every conceivable end. It is also a regression into a past where the truest blanks in our physiological scripts remain. These blanks play host to other notable figures. William S. Burroughs levels his critique of inner fire into social ice. Malcolm X speaks of division, fragmentation of power, splitting of the master’s tools. Goebbels weaves in field recordings from Papua New Guinea, Greece, and Colombia, archives of travel and lost communities, shades of Bach and monoliths. Bobbing along these waves is the constant ghost of one Adalbert Stifter, the eponymous 19th-century Austrian writer who, like Henry David Thoreau, heard nature as the musical amalgam of machine and biome that it is.
The piece is, above all, an experience—Goebbels calls it a “performative installation”—that abets the evolutionary processes it unravels and reties into permeable sculpture. The gentle logic of it all is indeed linguistic. We feel ourselves caught up in its locks and thorns. But the human is hidden, falling into ruin among the crust and residue of progress. It is an irrigation system that draws forth the atmospheres of solids. Drones of screen and sand, of distortion and touch: these are its faces.
The piano looms large, both literally onstage and figuratively as the consummation of the gallantry it burns to ash. As a mouthpiece of elitist spirit, its heft trembles under contact. As a technological pest, it is so impervious that only practice, mastery, and ultimately submission are its effects. It is an artificial ecosystem that somehow becomes parthenogenetic. As the soundtrack to smoke, it enfolds us, settles in with our bacteria. Stifters Dinge, then, is an astonishing concept that fully alerts us to the astonishment of concept.
“Language refuses but one thing,
to make as little noise as silence.”
–Francis Ponge
“Is there such a thing as three-dimensional music?” asks Wolfgang Sandner. In ECM’s audio version of Stifters we have one answer.
The fog (1) flaunts a wave of mystery, given traction by the distant bass beat of a techno house, pulsing like our zeitgeist through avenues of youthful expression, bodily movement, and philosophical naïveté. The salt (2) chips away at our ear canals and offsets the arterial spice trade with the attention of rot hidden in every city’s foundation. The water (3) speaks in drips, opening us to the metronome’s deception. In every deposit we startle a different facet of the same visage. The wind (4) carries sailors’ incantations: sinewy, mineral. A recurring clutch, an audio checkmark spinning us on our axes of interpretation. A prayer for the nameless, for the bodiless, for the motionless. The trees (5) whisper through punctured tires and forest tales. Piano chords rest on the fulcrums of frozen pasture. Anxieties fade, crystalline, into the aching heart of the beast. The thing (6) abrades its hide with strings, in each a keystone of intent that opens its mouth and sings nothing. The rain (7) does not pour but weeps, finding its way through crags, abandoned houses, and blackened farms. It soaks the earth, churning, sneezing diagrams into every root. It is the thunder (8) that falls, unleashing torrents of political rhetoric. The sound (9) emotes from a muffled source, its life written in a phonograph’s needle and spoken through a black-and-white broadcast. The piano kicks like a sleeping dog. And while the storm (10) hails morose arpeggios, it also closes itself to the possibility of air and cracks instead along fault lines that far outdate the means of their articulation. A foot drags through leaves and curls around the coast (11). A blink extends, every lash a piece of driftwood pillared between heaven and earth. A pressure gauge, valve and open throat, thump of a Tell-Tale Heart and tick of an Ingmar Bergman clock. In the exhibition of objects (12), we find that many such curios have fallen through the cracks and gathered at the bottom of this tub, washed down a drain of silence.
“So we have destiny to thank for permitting us to be what we will become to each other.”
–The Brothers Quay, The Piano Tuner of Earthquakes
In light of these evocative possibilities, of which I have sketched hardly the crescent of a thumbnail, I search for concrete language with which to describe that which is coated like so many dusty attics. For this, I go to the source. Mr. Goebbels answers the following questions I posed via e-mail:
1. There is a sense of “opening” in your music that, like a painting, offers a window into its own world. In your mind, where does this opening lead?
To the listener’s imagination.
2. Often in your work, and especially in Stifters Dinge, I feel a sense of unsettling, of things coming apart. And yet, there is still unity. The music, the theatre—it all holds together. How do you balance these two seemingly contradictory aspects? Or are they part of the same sound, image, and word?
I think it’s a sometimes-unconscious contrapuntal (counterpoint) strategy, in the best possible 18th-century sense.
3. How did you approach the CD version versus the museum version? What special characteristics of the CD as a visual and sonic package influence the physical experience of Stifters Dinge?
The CD recording offers a very direct and detailed “view” of the machines and instruments; you can hear things which you will not be able to perceive in the live performance because of visual distraction or spatial distance.
4. Was there anything about Stifters Dinge that surprised you when you experienced the final result?
Yes, everything. I didn’t start this project with a vision. Just with a question: Are the performative installation and music possible without any performer? The answer is the result.
5. On that note, is there a “final” result, or does it always shift and evolve? Does it still surprise you?
What still surprises me is the range of experiences from audiences. These are the actual “center” of the piece.
6. Which elements from your previous work are present in Stifters Dinge? Which elements are new?
There is a strong continuity in all my work regarding the use of acousmatic voices, the use of documentary recordings. What’s new is the heavy, overall machine-like construction.
7. I am so grateful not only to you for creating such visceral and reactive art, but also to Manfred Eicher for believing in it so strongly. Because of him, I have discovered it. Can you briefly discuss how you first met Mr. Eicher and how he has influenced your activities and way of thinking?
I met him for the first time in the late seventies/early eighties in concerts. Since The Man In The Elevator (1987) we’ve had a sort of exclusive partnership based on friendship, with inspiring talks on all art forms, literature, music, film, etc. And during these exchanges he was the one who drew my attention to Francis Ponge’s “The Pine Wood Notebook” (in Ou bien le débarquement désastreux) or to Samuel Beckett’s “Worstward Ho” (in I went to the house but did not enter).
For further answers, I turn to filmmaker Marc Perroud, whose documentary The experience of things, Heiner Goebbels charts the development and realization of Stifters from the turnstiles of the brain to the stages of reality. As Goebbels informs the camera, he sought to eschew the use of actors, to build a “free area” of intensity for the public. For him, composition and stagecraft go hand in hand. “I’m not a visionary or someone who has a clear idea of what he wants to do,” he goes on to say. “I always react strongly to what I see.” The lack of prepared material allowed for merging between technical and artistic processes. The situation created the music.
As one interested in the infinity of theatre, Goebbels sees the art form not as a means of “narrowing vision” but as an “open channel” for fresh experiences. Placing action behind details is his fascination. Communication thrives here in song, in text, in stasis, cracked to reveal the sound that is its blood: “We understand things better when they are placed at a distance and are more aware of their structure when we focus on abstraction.” Stifters ritualizes nature. Land and water become one. Things are not only objects, but are the unfamiliar, a space of curiosity to which Goebbels holds a magnifying glass. The machines speak, he listens.
For a more user-friendly synopsis of Stifters Dinge, visit ECM’s background page.
To watch a trailer of Marc Perroud’s documentary and find ordering information, click here.
Amina Alaoui vocals, daf Saïfallah Ben Abderrazak violin Sofiane Negra oud José Luis Montón flamenco guitar Eduardo Miranda mandolin Idriss Agnel percussion
Recorded April 2010, Auditorio Radiotelevisione svizzera, Lugano
Engineer: Stefano Amerio
Produced by Manfred Eicher
Voices, loved and idealized, of those who have died, or of those lost for us like the dead. Sometimes they speak to us in dreams; sometimes deep in thought the mind hears them. And with their sound for a moment return sounds from our life’s first poetry—like music at night, distant, fading away. –Constantin P. Cavafy, Voices
Does the incantation call or is it called? The word comes from the Latin incantationem, the “art of enchanting.” And what is enchantment but a merging of spell caster and object, of flesh and energy. And so, while the incantation masquerades as an offering to a sky we can never touch, it is a body composed of many. It shrugs off the wings sewn into its back, catching thermals of word alone. Moroccan-born Amina Alaoui understands, profoundly, that the incantation is not something one can hold or even shape but a web of moving parts on which her voice is a dewdrop poised to fall. We are accompanied, as the violin that joins her, by a butterfly of trepidation whose lilting paths of flight carve us like soapstone. An oud’s inky presence sprouts roots and calligraphy, wishing upon stars of portent. Alaoui holds the shore, touching the torches of her diction to ancestral memory, each a wad of flash paper in a trickster’s pocket. Plectrums open and close—dragonfly wings balancing on vibrating tightropes. Though we may dance to the taps of these hollow-bodied fantasies, hitting reality at 90-degree angles, we know that the variations known to open eyes are infinite. She assures us of this, appealing to the moon’s pale fire and licking our feathers clean as we grow lost and hungry for attention. We are the dream of a serpent’s unspoken prayer, waking just in time to see mountains cut the firmament with their life volcanic. Or is it the instruments that fill in those spaces, each a dervish to its own heartbeat? Bows and fingers, shifting winds and sands—all leave their fingerprints on our skin. This is how Arco Iris feels.
An album comprised of one song, drawn from fado, flamenco, and Al Andalusi currents, in addition to Alaoui’s own. We see her world for what it is, bearing as it does the mark of lived experience in a “common crucible of these styles.” One might say the Iberian Peninsula lingers in the marrow, but as she notes in the accompanying booklet, Alaoui is less interested in nostalgia than in dialogue, in how “poetic geography” communicates through openness of expression. This means not only a blurring of spatial, but also temporal borders. In so disassembling the origins of this music, she peers beyond idioms and straight into the images that sustain them. They are her shelter, her way of being in the world. This is what Arco Iris is.
(See this review as it originally appeared in RootsWorld Magazine. To hear more samples, click here.)
Ralph Towner classical and 12-string guitars Gary Peacock double-bass
Recorded December 1995 at Rainbow Studio, Oslo
Engineer: Jan Erik Kongshaug
Produced by Manfred Eicher
If Oracle, the first ECM strictly duo collaboration between bassist Gary Peacock and guitarist Ralph Towner, was Mt. Kilimanjaro, this is Everest. Stepping out of the intimate cave of the former, these uncompromising sages wrap their oracular magic around a set of 12 (mostly) new tunes. Whereas before Peacock’s compositions were in prominence, now they recede in the relief of Towner’s, each a pebble of the larger whole. The sole exception is “Moor,” which cameos after its early appearance on Paul Bley with Gary Peacock. From that session it retains its drama, and like “Infrared” stretches the envelope to 16 strings. Yet for the most part the alchemy is introspectively, if robustly, adorned. In “Opalesque” we can’t help but take to the fluidity of Peacock’s abilities like a diver to the sea. It is an instinctive conversion, one that matches Towner depth for depth. “Viewpoint” is the shortest of these stories, and holds a magnifying glass to the trail of clues left by “Mingusiana.” A subtle and crawling allusion, it skates across decades of experience to serve us the past as if it were the present. The freer considerations of “Postcard To Salta” are notable for the percussive qualities they bring out in Towner’s playing against a solo from Peacock that flows like poetry. The bassist glows also in the hearth of “Beppo,” but not before the expository “Toledo” flows from Towner’s classical. This solo masterpiece is worth the album alone, and gives due relativity to the genetic mysteries of “Amber Captive” and the title track, which like a muslin curtain filters light with a crosshatching of nostalgic stains and scents: the very stuff of life.
This aching album moves on without us, bearing its pulse in the bones. It is a lift of the head in sunrise, a touch of the lips to forehead, a misty star shining through to the end of every dream. The drop may look far, but in such fatherly hands we know a single step will traverse it.
Andrey Dergatchev music
Recorded in Moscow
Mixing: Sergey Bolshakov at NGSU, Moscow
Sunday Boys. Locked in a tower without walls. Only way out is to jump, trailing naïve ribbons into ocean. Ivan fears for his life before it has begun, cringes, holds himself like an idol of sadness. His mother, afraid, finds among the clouds. Ivan insists, I jump, but doesn’t move. Coward. Pig. These, the insults that follow him down the ladder.
Monday Brothers. Ivan to Andrei, younger to older. Ivan’s friends have turned on their axes. Andrei chases him through a blur of stone and shame. The specter of toughness looms, foggy and ephemeral. Home awaits, harboring an unexpected guest. Their father has emerged from the past, haggard and silent. His photograph rests in a book of Christian violence, smiling a scythe of absence. The consuming patriarch eats first, drinks first, speaks last. Andrei fills his plate. Ivan leaves his dry. A promise, a trip, the car a horizontal escape. Andrei’s eyes widen at the man’s strength. In the mother’s heart, a diary. Her pen now still, she writes lies of valor onto her sons’ pages.
Tuesday Desolation. Bent telephone poles. Endless road. Curiosity in Ivan’s eyes. This man is not “Dad,” only the skeleton of one. Armed with a camera, Andrei shoots his brother through with holes. In town, the food is as scarce as the people. Father takes refuge in his rearview mirror, where a onetime stare flicks its tongue against his stubble. Ivan will not touch his fork. A thief, an opportunity to prove themselves. “You’ve got no fists.” On the pier, he trades secrets and wind. They camp, fish the waters of their stoic reunion, dreaming of somewhere far away. This man is not real.
Wednesday Drive. Splash of pastoral color bleeds like a wound. Ivan abandoned, alone with his rods and tackle in a downpour. “Why did you come back?” he cries. “You don’t need us.” Father is a survivor. He hits Andrei.
Thursday Crossing. Tarred boat, passage of joy. Engine dies, elbows worked to the fulcrum. On the shore, by the fire, the man is downtrodden. Ivan: “If he touches me again, I’ll kill him.”
Friday Anger. Ivan steals a knife, conceals it as they explore the terrain. Another tower. Father unearths a box, conceals it in their boat. Another hit to Andrei’s face. And another. Ivan wields the blade but cannot follow through. He climbs the tower, threatening to jump. Father falls to his death trying to reach him. They drag his body to the boat on a bed of branches. His body floats from shore, sinks along with the box into the blackness. Ivan’s obstinacy is Andrei’s fear. Ivan takes out the picture, from which the father is now absent. They drive off. Andrei’s camera gives up its ghosts.
Director Andrey Zvyagintsev has left us these pictures. With them, Andrey Dergatchev has left us their voices. More than incidental, his soundtrack relives the film as might a photograph relive a sunset. The mix is corroded as much as it is innocent, every image a feature of Ivan’s despair. It begins where the film ends: underwater. An old man sings, drawing threads of a past that only he may know, and weaves from them the very doll of memory that resides within the father’s box, a kiss lost to winds that blow like wicker brooms across a porch. Whispers of derision in sibling rivalry paint us along the hallway, catching sight of ghosts in the walls and ceiling shadows, for in the bedroom is where truths are spoken. Georgian folk songs glaze a thorn-patch of ambient sounds. These begin to surround us, as if we were locked inside a car flying through the trees. Ice and rain: each tells stories of its conversion into the other. We feel the swell of that forgotten childhood and the bond it was denied.
Sounds of insects. The title music opens its eyes half way. A tender enchantment, puff of dandelion through the inner ear, a place so deep that we hardly feel its electronic blips. Sons speak. Words create disturbances, reinforcing an absence whose return brings further silence. Arpeggios thread the cries of gulls that give them relief. Unlike them, Mozart’s Requiem spreads a wing in between acts, but never flies, melting instead behind a layer of silver water. Someone whispers and bids the cells to dance, finding that somewhere in the piano there may be hope stored like history. A skipping record, touched by the needle of the soul and swung around the filament of the credit roll, seeks familiar pathos in the final rainfall, rotting the boat that brought us here.
Maximum Impedance (Trevor Pinch and Annie Lewandowski, electronics)
Chris Corsano (percussion) Barnes Hall, Cornell University September 25, 2012 8:00 pm
I. Behind the test is a promise, a fissure to be licked clean by the stage. We are seated, chambered, only steps below yet an underworld apart. Tricks and trundling trees fall flat on their faces, hoping the alliterations might leave them be. But the winds are here, arms outspoken and trembling, and with them the interactive sun blazing in its faraway cage. For space there is only the milk of a lonesome thistle whose dreams have all but popped from every faltering intimacy. We do not hear the sounds of such demise, only see them floating above our heads, a rafter’s song turned idle by philosophies of the knob and dial. In this analog bath, we are the soap. The posture of a Zeitgeist: hunched over an internal soundboard, tangled in something like hair. If lava lamps have hearts, they may not sing, but at least in the photographic realities of this performance we know they can dream. The earthworm squirms—at once siren, telegram—and jacks its communications into a root’s live wire.
II. Scooped as if by Ursa Major’s saddle and poured into the mouth of a river is the moon, who shines like death watching its own reflection. The posture recedes, even as a cottage takes its place. Vine-gnarled and knowing, it spews fairytales from its open door, weeps costumes from its windows, excretes happy endings into the basement. Choirs melt behind a scrim of frosted glass, where only light can know the words beyond.
III. Craned necks and circumstance: double agents of the gamelan mind. A wing’s brea(d)th away from certainty, the mallets are antennae. The choice to brush or strike is one and the same, he seems to say, breathing into the snare’s foghorn blood-flow. Refrain of bees without honey. Clicking the triangle breeds flies instead, each the life of a talking head drowned many times over. The cymbal wears a hat. Its name is “eggshell.”
IV. A shake within a shimmy, a rock within a wince. Traffic moves at the rate of pedestrian thought, sliced and served on copper plates. Looking only where they are, his hands do the work of ten eyes. The mouth, an elephant’s trunk twinned, is alive with lyrical auroras. Preparation equals immediate action.
V. Four-dimensional train, arriving as it departs. Lines to feed the brain with stop-light red.
VI. The hit snaps veins like wings. The feet of resistance now fallen on their arches, keystones electrified beyond recognition (only Achilles can tell). A mammoth’s tusk hollowed and blown. A flick of the wrist, and the cricket sings.
Between Sound and Space: ECM Records and Beyond 