ECM New Series Releases

The Tallis Scholars: Live in Venice (ECM New Series 2732/33)

| Tyran Grillo

The Tallis Scholars
Live in Venice

The Tallis Scholars
Peter Phillips director
Recorded in concert July 14, 2017
Basilica di San Marco, Venice
Production: Controcampo Produzioni srl, Venezia
Director: Pierandrea Gagliardi
Cameramen: Paolo Bassi, Claudio Panighel,
Beniamino Fenzi, Pierre Girardi
Video/Audio recording: Flavio Piva,
Antonio Loriga (Waterloo SAS, Milano)
Lighting: Antonio Loriga
Color grading and video editing: Stefano Codin
Audio editing and mastering: Diego Bergamini
Project idea and supervision: Minas Lourian,
Centro Studi e Documentazione della Cultura Armena
Cover photo: Juan Hitters
An ECM Production
Release date: October 9, 2026

My soul doth magnify the Lord,
And my spirit hath rejoiced in God my Saviour.
–Luke 1:46-47

Some music carries its architecture within it; other music waits for a building to reveal the full shape of its thought. In the Basilica di San Marco, every note enters a space crowded with memory, where gold mosaics hold the afterimage of vanished liturgies. The Tallis Scholars’ concert there on July 14, 2017, begins with Palestrina’s Magnificat primi toni. His counterpoint discovers chambers that masonry alone could never contain. Each vocal line retains its identity while yielding part of its solitude to the others. Peter Phillips founded the ensemble in 1973, beginning a relationship with Renaissance polyphony that helped reshape modern hearing of this repertoire. Under his direction, precision serves the music’s spiritual purpose. San Marco’s reverberation gathers the voices after the singers release them, and the building appears to continue the Magnificat on its own.

Issued as a CD/Blu-ray set, Live in Venice captures the exchange between human expressivity and consecrated space. The film establishes the basilica’s scale, while the recording follows sound into its temporal depths, and the beautiful photography of Juan Hitters (used here with his permission) zooms in on artful details. Palestrina’s radiance narrows into Arvo Pärt’s Nunc dimittis, composed in 2001 and based on Simeon’s words after he has held the infant Christ: “Lord, now lettest thou thy servant depart in peace.” A single interval seems to contain the old man’s relinquishment, with mortal fatigue resting beside fulfilled promise. The Tallis Scholars honor Pärt’s restraint, allowing every note to cross a wide interior distance before the next appears. Simeon cradles eternity in perishable hands; the choir ushers his farewell in breath that must vanish.

The program marked the 450th anniversary of Claudio Monteverdi’s birth in 2017. Phillips describes it as a meeting of “old favourites and some very new ideas,” though the sequence coheres by its tracing of sacred expression across changing musical languages. Monteverdi stands at the threshold between Renaissance counterpoint and Baroque drama. His Messa a quattro voci da cappella, SV 190, arose during his tenure as maestro di cappella at St. Mark’s, although its date and intended occasion remain unknown. Published posthumously in 1650, the Mass uses the stile antico while admitting the expressive flexibility of a newer age. The singers here reveal that tension without turning the work into an exhibition of control. The Gloria pulls praise upward; the Sanctus opens the upper register into lucid fire. Through the Agnus Dei, harmony searches for the Lamb it already names. Monteverdi preserves the language of liturgy by allowing it to change from within.

Gregorio Allegri’s Miserere mei, Deus carries the program into a penitential theater governed by distance. Composed in the 1630s for the papal choir’s Holy Week services in the Sistine Chapel, this setting of Psalm 51 became famous through a performance tradition whose ornaments were guarded more closely than the written page. Repeated formulas based on the tonus peregrinus alternate plainsong with polyphonic groups placed apart from one another. Allegri’s falsobordone keeps the text clear, giving contrition the severity of a wound without disguise. In San Marco, the separated choirs seem divided by the distance between sin and forgiveness, yet the psalm repeatedly crosses that abyss. Soprano Amy Haworth’s high C arrives as a vertical disturbance, a needle of brightness through the building’s shadow. The note belongs to a version shaped by oral transmission and later reconstruction, rather than a precise preservation of Allegri’s score. And while many people’s reference, including my own, has long been the Tallis Scholars’ recording encountered through the 1980 US release on Angel Records, this rendition possesses a startling immediacy.

Two works by Komitas Vardapet alter the concert’s spiritual geography. Born Soghomon Soghomonian, Komitas was an Armenian priest whose work as a composer and ethnomusicologist preserved his people’s musical inheritance. His music is included in solidarity with Venice’s Armenian community and heritage. Surp-Surp, his setting of the Sanctus from the Armenian Divine Liturgy, draws on the modal contour of chant and surrounds the inherited melody with lucid choral harmony. A droning foundation supports the upper voices as they lift the word “holy” toward a realm beyond possession. Sirt im sasani, or My Heart Trembles, pivots inward. This 13th-century hymn for Maundy Thursday contemplates Judas’s betrayal of Christ. Komitas surrounds the chant with spare, dark-hued harmonies, preserved here in all their tenderness. Christ kneels before the feet of the man who will sell him, suspending judgment within an unbearable act of humility. Komitas brings Armenian sacred memory into the basilica as a living claim upon Christian attention, asking whether worship can approach a wounded past without making suffering decorative.

Antonio Lotti, another maestro di cappella at St. Mark’s, extends the Venetian tradition into the 18th century. His Crucifixus à 8, drawn from a Credo in F major, sets the account of Christ’s crucifixion and burial for eight independent voices. Overlapping entries and chromatic movement build pressure across the choir. Suspensions tighten, then resolve only far enough to make the next dissonance more intimate. Lotti’s evocation of grief takes on disciplined physical force, while resurrection remains beyond the piece’s visible edge. Monteverdi’s Crucifixus from Selva morale e spirituale follows with a harder surface, its syllables bearing the weight of the body named by the Creed. Adoramus te Christe turns toward redemption, and Cantate Domino releases a more buoyant energy. The sequence folds praise back into the memory of the cross, keeping crucifixion and resurrection adjacent without blending them.

The program closes with Lotti’s Crucifixus à 10 from the Credo in D minor. Ten vocal lines create a denser field of imitative phrases and suspensions, but Phillips keeps its inner motion clear. The performance makes audible the Christian scandal that divine glory can inhabit a tortured body and that salvation enters history through an execution outside the city wall. Lotti’s final sonority remains answerable to a fallen world. Across the concert, Palestrina’s abundance, Pärt’s relinquishment, Monteverdi’s liturgical drama, Allegri’s plea, and Komitas’s bruised devotion prepare the ear for this unresolved radiance. The music crosses centuries without smoothing their fractures, gathering difference into communion. San Marco presses itself like an ear against the sealed tomb, where new life begins as a change in the acoustics of the grave, already turning absence into an organ of hearing.

Steve Reich: Recordings on ECM (ECM New Series 2890)

| Tyran Grillo

In Steve Reich’s music, repetition is a method of survival. A phrase returns carrying the microscopic damage of having been heard, while attention acquires an unfamiliar capacity for desire. Recordings on ECM brings that reciprocal transformation back to vinyl, gathering the three albums ECM released between 1978 and 1982. Revisiting the collection issued on CD in 2016, this three-LP edition arrives on October 2, 2026, one day shy of the composer’s 90th birthday. Sourced from the original analogue master tapes, the records reproduce their original sleeves; archival photographs accompany Paul Griffiths’s liner notes. Inside the music, strict procedures open improbable apertures, and counting becomes a form of surrender.

The history behind these recordings retains its own dissonance. Reich had developed an unmistakable musical language before the recording industry found a durable place for it. Manfred Eicher brought Music for 18 Musicians, recorded for Deutsche Grammophon but left unreleased, into circulation through ECM in 1978. His intervention gave a public address to an imagination exceeding the available categories. Across the collection, gestures migrate between works, acquiring unfamiliar consequences in changed surroundings. What initially registers as an insistent surface gradually admits depth, until the ear discovers a staircase folded into a single step.

Music for 18 Musicians establishes this permeability with extraordinary clarity. Its opening cycle of eleven chords provides the harmonic material that subsequent sections expand, and the eventual return closes an immense parenthesis. Pianos and mallet instruments sustain a continuous pulse while voices and winds measure phrases through the limits of breath. The mechanical subdivision of time meets the lung’s finite generosity, allowing rigor to develop a vulnerable interior. Wordless singing moves through the instrumental fabric with translucent tenderness; clarinets continue its contours until the boundary between body and instrument becomes difficult to locate. The ensemble’s collective alertness supplies much of the recording’s emotional force. A shifting accent redirects a passage without disturbing its pulse, while the vibraphone’s cues turn communication into audible structure. Individual timbres retain their grain within a beautifully concentrated field. During the work’s nearly hour-long span, our sense of succession loosens. The clock has entered its own reflection and found soil there to grow roots.

The next album changes the proportions of this experience. Music for a Large Ensemble distributes its activity across a broader instrumental field, maintaining remarkable buoyancy amid the layered motion. Strings contribute a vibrating tension; trumpet chords open luminous pockets above the pulse. The vibraphone’s resonance gives the surrounding activity a polished edge without draining its tactile life. Apparent abundance rests on meticulous relationships, allowing the smallest adjustment to alter the lung capacity of the whole. Every entrance renews the agreement holding this intricate structure together, making consistency an active expression of shared musical purpose.

Violin Phase concentrates the inquiry into a more abrasive intimacy. Its repeated figure slips out of alignment with its doubles, generating patterns through the resulting weave. Shem Guibbory’s bow retains a palpable friction, giving the process an embodied urgency. Reiteration rubs the phrase against itself until hidden contours become audible; an interval opens its mouth, and another melody steps through. Where attention lands determines the shape of the encounter. Octet introduces a delicacy of articulation that feels newly spacious. The flute illuminates the texture from within, while clarinet lines give its motion a supple underside. Its abrupt ending leaves the ear suspended, still furnishing a room from which the walls have vanished.

With Tehillim, the voice assumes the authority of language. Reich’s engagement with his Jewish heritage places Hebrew psalm texts at the composition’s center, allowing their rhythms to determine melodic movement. Meaning inhabits the pulse as an ancestral presence. The opening interplay of singing and percussion has a searching energy, and the unfolding canons give that energy increasingly intricate dimensions. Through the work’s four parts, exhilaration gathers a contemplative gravity; the slower third part suspends the forward impulse without extinguishing its inner motion. The performance gives each carefully shaped phrase an edge of discovery. In the closing hallelujahs, praise becomes bodily expenditure, a word passing through the throat until its syllables seem capable of bearing the singer aloft.

Returning to these performances, I continue to hear excess within the supposedly minimal. Reich makes limited materials sustain an astonishing density of experience, and his musicians give that density a human scale. This vinyl edition offers a renewed occasion to inhabit their concentration. Even the necessary interruptions sharpen awareness of what persists after the sound stops. The mind follows a process until following becomes participation; the body answers before interpretation has finished assembling its credentials. Eventually, a pulse reaches some unlit interior of the listener and finds that it has been expected. Within the groove, the future rehearses its first breath.

Johannes Brahms: Klavierstücke (ECM New Series 2730/31)

| Tyran Grillo

Johannes Brahms
András Schiff
Klavierstücke

András Schiff Blüthner piano
Recorded March 2021
Kammermusiksaal Hermann J. Abs
des Beethoven-Haus, Bonn
Engineer: Stephan Schellmann
Production coordination: Guido Gorna
Cover photo: Péter Nádas
Produced by Manfred Eicher
Release date: September 18, 2026

The distance between Johannes Brahms’s early and late piano music supplies the organizing principle for András Schiff’s latest addition to his ECM New Series traversal of the 19th-century German composer. Schiff begins with the long-lost Albumblatt, written when Brahms was 20 for the friendship album of Göttingen music director Arnold Wehner and later adapted for the Horn Trio, Op. 40. Youthful possibility enters a silent argument with late style, and four intervening decades press upon every note.

Schiff plays a beautifully preserved 1859 Blüthner whose warmth never becomes cosmetic and whose bass register retains an almost archaeological presence. His booklet notes unite personal reflection with close attention to Brahms’s striations, clarifying the interpretive dialogue at play throughout. The instrument extends Schiff’s intimate correspondence with Brahms across earlier ECM recordings, including the Clarinet Sonatas with Jörg Widmann and the Piano Concertos with the Orchestra of the Age of Enlightenment. His Violin Sonatas with Yuuko Shiokawa occupy another chapter. Here, the Albumblatt, marked Allegro con espressione, rocks gently beneath phrases of fluid grace. Melancholy passes through sunlit warmth, leaving consolation truer for the pain dissolved within it. Schiff shapes each phrase with the curvature of handwriting, as though the young composer’s hand still pressed against the page.

The Eight Piano Pieces, Op. 76, composed largely in 1878 after Brahms had neglected solo piano music for more than a decade, contract the dimensions of his earlier sonatas while enlarging their interiors. The opening F-sharp-minor Capriccio surges forward, tightened by a fleeting allusion to the finale of Mozart’s “Jupiter” Symphony that Schiff allows to flicker at the edge of recognition. The jocular B-minor Capriccio rearranges the floor with volatile accents; the C-sharp-minor Capriccio drives every gesture deeper into the keyboard. In the A-minor Intermezzo, an ashen chorale shelters unexpected tenderness. By the ecstatic C-major finale, exuberance carries knowledge of entropy, its brightness sharpened by everything it has survived.

The Fantasies, Op. 116, written in 1892, leave D minor and ultimately return there, each departure altering the point of origin. Schiff lends the opening Capriccio muscular clarity, preserving its contrapuntal grain, while the A-minor Intermezzo finds knowing innocence in folk inflection. The G-minor Capriccio tears open this fragile space with chopped rhythms and distant calls, its ferocity generated through fracture rather than brute force. Brahms originally conceived the central E-major Intermezzo as a nocturne, and its suspended consciousness seems to contemplate contemplation itself. The concluding D-minor Capriccio encloses a vulnerable middle within confrontational outer material.

The Intermezzi, Op. 117, inhabit an even more concentrated emotional world. Brahms associated the opening piece with a Scottish ballad in which a mother laments her absent child, and Schiff lets its rocking motion retain the gravity of that imagined voice. Comfort and grief share one pulse; the lower register answers from beneath ordinary thought. In the B-flat-minor Intermezzo, harmony erodes certainty from within as the phrases darken by degrees. Schiff allows the music freedom to breathe without turning sorrow into theater. Tragedy has been compressed beyond narrative, an ancient text reduced to scorched fragments whose missing sentences outweigh the surviving words.

With the Six Piano Pieces, Op. 118, beauty and desolation become inseparable. The celebrated A-major Intermezzo seems almost too delicate to hold, yet its slow undulation possesses immense structural strength. Schiff sustains its melodic line patiently, allowing inner voices to rise and vanish at their own pace. The vigorous G-minor Ballade, alone among Brahms’s late piano works in bearing that title, expands the dramatic perimeter without breaking the cycle’s inward concentration. By the E-flat-minor Intermezzo, descending figures burrow beneath pitch into a mineral stratum where lament existed before any creature possessed a voice.

Schiff never imposes a single idea of lateness upon this music. His Brahms can be severe or playful, with both qualities transformed by proximity to silence. The Blüthner’s colors disclose the sensual complexity within decay, with the treble carrying an especially pale radiance. Pedaling becomes controlled haunting, one sonority remaining faintly present inside the next. Musical time accumulates rather than passes. Beneath Schiff’s fingers, every chord contains a small excavation of those that preceded it.

The Four Piano Pieces, Op. 119, draw that sentiment toward its most enigmatic conclusion. The opening B-minor Intermezzo begins with descending thirds that Schoenberg praised as evidence of Brahms’s radical structural imagination. The succeeding Intermezzi expose the machinery by which memory converts loss into form, reducing expression to the weight of time bearing down upon intervals.

The concluding Rhapsody in E-flat major initially promises public confidence and heroic breadth, then gradually reveals another intention. Schiff notes the rarity of a work that begins in major and ends in minor. Such a turn overturns the old promise that struggle earns radiance, replacing triumph with a truth too lucid to require consolation. Schiff gives the closing pages a thrilling inevitability, letting five and a half minutes contain the contour of a lifetime without forcing that life into a paltry moral framework.

What begins with a young man writing in a friend’s guestbook arrives at an older man dismantling the mechanisms of arrival. Between them, the piano becomes a theory of consciousness: themes remember futures they have yet to enter, while harmonies age within seconds. Schiff makes this impossible chronology audible, joining pages separated by 40 years through one unfinished act of attention. Time becomes a manuscript written on both sides, its ink bleeding through until every beginning bears the watermark of its conclusion. Somewhere within that translucent page, the 20-year-old Brahms writes a melody for Arnold Wehner, unaware that an old man is listening from the reverse. The older Brahms answers in a minor key whose cadence seals no tomb. He addresses the past as a living stranger, entrusting us with the possibility that memory belongs less to those who have lived than to whatever, across centuries, keeps them alive.

Samuel Beckett: Stirrings Still (ECM New Series 2801)

| Tyran Grillo

Samuel Beckett
Trevor Bača
Stirrings Still

Paul Griffiths narrator
JACK Quartet
Christopher Otto violin
Austin Wulliman violin
John Pickford Richards viola
Jay Campbell violoncello
Recorded 2023 and 2024, Auditorio Stelio Molo RSI, Lugano
Engineers: Michael Rast, Lara Persia, and Michael Hinreiner (mix)
Cover photo: Rosemarie Clausen
Produced by Manfred Eicher
Release date: September 4, 2026

Completed in 1987 and first published the following year, Stirrings Still was Samuel Beckett’s last message in prose, a dispatch from that uncertain border where the voice survives even as the self begins to lose its outline. More monologue than story, it finds an unnamed man whose passage may lead through a vast wheatfield drained into black and white, or deeper into the stumbling grain of memory itself. The distinction gradually ceases to matter. Life and what lies beyond become double exposures on the same strip of film, each haunting the other with the possibility that consciousness is merely the afterimage cast by its own disappearance.

Beckett cherished music, especially the songs and string quartets of Franz Schubert, whose melodies often travel farthest just they seem to be coming back home. Something of that impossible homecoming inhabits Beckett’s prose. His sentences circle their subjects until repetition becomes a form of erosion, each recurrence touching the old wound from another angle. Phrases withdraw before reappearing with their centers of gravity subtly displaced. Meaning flickers among them, less an object to be grasped than a disturbance of breath registered in passing. Stirrings Still is therefore already a kind of chamber work, its developments tightening toward the point where language encounters the silence it has carried within itself all along.

Paul Griffiths’s relationship with this world reaches back more than half a century. His first encounter with Beckett arrived at a decisive age, when the boundary between art and life can still vanish without warning. “A student production of Waiting for Godot was put on at the Oxford Playhouse in November 1965,” he recounts to me via email. “I was in my first term as an undergraduate and had just turned eighteen. It changed my life. Little by little (I was living on a student grant) I bought pretty much everything of Beckett’s that was in print.” That formative shock and stretching of personal resources can be felt in his narration of Stirrings Still. Griffiths does not approach the text as a monument to be admired from a respectful distance. He speaks from within a lifelong proximity, as though the words have accompanied him for so long that they now belong to his private scaffolding. Such familiarity allows him to resist theatrical enlargement. Every hesitation carries its own weight, and each repetition sounds newly discovered in the mouth.

The recording also belongs to producer Manfred Eicher’s longstanding conversation with literature, a dimension of his work sometimes eclipsed by the attention given to his cinematic imagination. Griffiths places the project within a history extending to the origins of ECM New Series: “Spoken-voice recordings were part of the New Series from the beginning, and they trace some part of Manfred Eicher’s literary world, which he also partly shares with some of the musicians he’s worked with—Heiner Goebbels, for example, and Kurtág.” Literature, in this context, forms part of the label’s underlying sensibility, shaping its understanding of voice and the charged intervals surrounding utterance. Eicher’s ear has always extended toward those places where one art begins to think through the materials of another.

The path to this particular convergence was itself Beckettian in its patience. In 2006, Eicher asked Griffiths to seek out a composer capable of writing music that could exist in the closest possible sympathy with a recording of the text, preserving its austere sovereignty while answering its inner music. A decade passed. Then, hearing the JACK Quartet rehearse Trevor Bača’s Akasha at Harvard in 2016, Griffiths recognized that the search had been listening for its own answer. Asked what in Bača’s work provoked that recognition, Griffiths answers with characteristic directness: “Not much more to say about the genesis. To answer in one word: intimacy. His music speaks intimately and is made intimately, down to the finest nuance. Also, of course, the string quartet was the obvious ensemble, and I felt this was music that could withstand and deal with the huge presence of Beckett.”

That final phrase identifies the central danger of the undertaking. Beckett’s presence is indeed huge, despite the spareness of the material. And so, any musical candle lit in its shadow could easily become decorative or subservient, reducing itself to atmospheric confirmation of meanings the prose has already supplied. Bača declines the obedient servitude of accompaniment. His score runs beside the words as a parallel stream with its own depth and darkness, neither illustrating the text nor competing for possession of it. Heard in alternation with Griffiths’s narration, the JACK Quartet enters as another order of consciousness, contemplating Beckett from beyond the reach of speech. The strings draw the listener beneath the semantic surface, into the undertow where words continue to exert their pull after their immediate impact has loosened its grip. Griffiths gives the narrator a voice worn almost to the grain, while Bača opens chambers around it in which solitude can resonate beyond the dimensions of the solitary.

What emerges is a work suspended between articulation and subversion thereof, each dynamic carrying what the other must relinquish. Bača’s finest gestures seem microscopically fashioned, alive to the pressure of bow hair and the tremor released when one surface encounters another. Within these sounds lies a physical knowledge that language can approach but never quite retain. Something continues on the far side of saying, faintly stirring in the dust from which every word is born and to which every word returns.

“One night as he sat at his table head on hands he saw himself rise and go.” Thus begins the world into which we are introduced, accompanied by nearly mournful scrapings from the strings. They touch resonantly upon a premonition of death, though the narrator is granted no consoling return to whatever enchanted him as a child. The circumstance of living forces him instead toward the limits of what can be known. A window remains locked because opening it would expose more than the mind can bear. He is left to imagine a form of intercorporeal travel in which light acquires qualities beyond day and night, while the vagaries of experience fall as rain upon drought-stricken earth.

From this threshold come the most delicate tremblings, poised at the edge of audibility, where mortal questions cease to be asked because the answers must also die if they are to be genuinely felt. Those haunting fringes of strings and fretless fingerboards provide a passage for the ghosts of implication. An insectile agitation enters the instruments, suggestive of animal life. The sound seems to remember some primordial condition before flesh and thought became convinced of their separation. Bača allows timbre to retain that ancient uncertainty. A scrape may be the distress of wood under pressure, yet it also carries the sensation of a body trying to hear beyond itself.

As the narrator, poised between tenderness and robust resignation, continues to riff on the fragility of his own existence, the music reveals a premonitional character rather than a commentative one. Siren-toned descents foreshadow the broken heart of solitude, and whisper-quiet stirrings release the title from abstraction. Appearances and disappearances implicate us in their zoetrope, each open slit a death, with the moment beyond it offering another life begun. Creakings suggest the internal groaning of bone on bone, the expression of a body in retrograde. Flinching angels exchange glances with lock-staring demons in a currency of dangerously intimate proportions, always returning to center before resuming their games of perception.

Once the framework of self-awareness begins to lose its structural integrity, the strings grow more animate. They tremble in real time at the realization that something deeper than vibrational frequency is at play, an almost instantaneous relativity that flies straight into the heart of grief. Every bow stroke appears to alter the temporal pressure around Griffiths’s voice. The quartet does not surround the speaker so much as expose the detachments already contained within him. His pauses widen into territories, and the score crosses them without pretending to know what waits on the opposite side.

Beckett’s alter ego is always seeking a way, only to discover that every doorway leads further back in. A quivering harmonic becomes another slipstream into the flowering mind, where wilting and blooming remain equally present. Through a harshly beautiful economy of language, what appears bare on the page acquires in discourse a richness of observation about the human condition. Impulses scrabble in the walls of the subconscious, evading the reach of neurological fingers before falling into the hands of the very soul they describe with unabashed honesty. Griffiths follows these movements without imposing an emotional map upon them. The tenderness of his reading comes from acknowledging how little tenderness the universe itself appears obliged to provide.

Bača’s attention to detail occasionally touches the borderlands explored by George Crumb, another composer drawn toward language at its margins. Yet Bača occupies this territory with a privacy distinctly his own. He listens into the spaces between words, where the tail of one utterance curves toward the head of another in a continuous rotation of exhalation and inhalation. Within the interval separating those breaths, the self becomes perceptible as a rhythm rather than a stable possession. The bow reverses direction while sustaining the illusion of a single note, and consciousness performs an equivalent maneuver, repeatedly changing course while calling the result continuity.

The deepest achievement of this recording may lie in how thoroughly it dissolves any secure division between the witness and the witnessed. The man sees himself rise from the table, Griffiths gives breath to the man, and the quartet listens to that breath from a region his monologue cannot enter. We receive each layer as we add another through the act of attention. Perception becomes a relay conducted across bodies that can never meet, yet briefly inhabit the same uncertainty.

Perhaps the unnamed man is therefore doing more than approaching extinction. In watching himself depart, he invents the witness who might survive him. Beckett entrusted that witness to language, Griffiths lends it mortal breath, and Bača places it within the vulnerable substance of sound. We inherit the man’s vigil without acquiring his identity. For a little while, his consciousness passes through ours, asking for neither rescue nor remembrance. It reveals something more unsettling: that the self may be only the temporary custody of an awareness forever arriving from elsewhere. Our lives are shaped by the voices we shelter, most of whom will never know our names. In this sense, consciousness has always been on loan, and listening is the obscure means by which we return it like a library book we checked out and forgot about long ago.

Heiner Goebbels: Walden (ECM New Series 2878)

| Tyran Grillo

Heiner Goebbels
Walden

Ensemble Modern Orchestra
Peter Eötvös conductor
Bob Rutman voice
Recorded November 1998
at Philharmonie Köln and Alte Oper Frankfurt
Engineer: Udo Wüstendörfer
Recording engineer: Wolfgang Packeiser
Cover photo: Gérald Minkoff
Executive producer: Manfred Eicher
Release date: June 6, 2026

A cabin can become a machine for myth. Once built, it gathers meanings faster than wind and rain can darken its boards. The small house Henry David Thoreau raised beside Walden Pond in 1845 no longer exists solely as a physical structure. It has become a subheading under the cultural imagination, a place to which each generation returns carrying its own fatigue. Yet its apparent simplicity conceals privileged contradictions and dependencies. Its solitude was never absolute, its wilderness never untouched. Walden Pond lay close to Concord. The railroad cut audibly across the surrounding landscape, and Thoreau’s retreat unfolded on land owned by Ralph Waldo Emerson. The woods were not another world but a temporary clearing inside this one.

That permeability matters because Walden exceeds both a hymn to nature and a manual for abandoning civilization. Its solitude is crossed as much by steam whistles as by birdsong, by axes and distant human voices. Thoreau withdraws from the town, yet the town continues to arrive acoustically. Its presence enters without knocking, carried through the air. John Cage, for whom Thoreau’s perception of the world became a lasting source of inspiration, recognized in this radical attentiveness a music preceding composition: “Thoreau was a great musician, not because he played the flute, but because he didn’t need to go to Boston to hear a symphony orchestra… His sensitivity to the sounds of nature was probably greater than that of most performing musicians…” The symphony is already taking place; the difficult art is learning how to receive it.

Heiner Goebbels’s Walden emerges from this expanded idea of music. The composer’s modest description of the work as a series of musical sketches inspired by Thoreau’s book is accurate only insofar as a map indicates a location while withholding the effects of erosion and the sensation of becoming lost in the undergrowth. Written in 1998, the score expands the orchestra around a speaker and unconventional instruments. Goebbels releases Thoreau’s ideas into a different millennium, in which the 19th-century woods reappear as a haunted acoustic terrain where memory tangles with machinery and imagination.

Despite Cage’s suggestion that Thoreau required no orchestra, Goebbels returns him to one. Its traditional borders have been loosened to include samplers and keyboards alongside electric guitars. The cimbalom rubs against didgeridoo; koto and harmonium sound against African percussion. Several of Bob Rutman’s steel cellos and bow chimes enlarge the metallic anatomy of the ensemble. Table guitars of Fred Frith’s design lie flat like workbenches for the manufacture of unfamiliar resonances. The daxophone, devised by Hans Reichel, draws creaks and cries from a length of wood, some of them nearly human. These instruments reshape the conventional body and change what it can imagine itself to be.

The Ensemble Modern Orchestra, under Peter Eötvös, accordingly becomes an acoustic habitat. Its openness mirrors the permeability of Thoreau’s cabin, an enclosure that never entirely excludes the surrounding landscape. Within this enlarged body, the contradiction of Waldenbecomes audible. Sampled rhythms and distorted percussion scatter hard metallic light through the orchestral canopy, while horns bend and wail as if carrying the nocturnal breath of a city from somewhere beyond the pond. Goebbels avoids a clean opposition between nature and civilization, allowing them to stain one another.

Rutman commands this unsettled landscape, reciting Thoreau with an oracular force that justifies amplification. His voice travels through the music rather than riding above it. At one moment it emerges like a human figure from fog; at another it hardens into sounding matter. He trades roles with instrument and environment until it becomes difficult to say who is speaking and what is being spoken through.

“Where I Lived, and What I Lived For (Simplify, Simplify!)” acts as a prelude, opening with drones drawn from metal and wood threaded with wire. They ferret out inner voices, which the older folktales understood far better than their modern Disneyfied counterparts. Those voices are inherently dark. The tangle of horns and multiphonics draws out an inward knowledge we fear to express openly: human thought naturally tilts negative. Thoreau’s asceticism reflects an awareness that we are filthy inside, as expressed by the sounds of rattling bottles and other detritus of life under the banner of technology, turned over and shaken until all our loose change falls out.

This slinks into the jazzier depths of “The House,” where Rutman’s narration, with its enchanting Herzogian lilt, breaks down the walls of the collective unconscious. A slinky guitar and restless trombone widen the emotional register, their exchange revealing Goebbels’s microscopic care for color.

In “The Ponds,” Goebbels entwines plugged and unplugged technology with a strange hopefulness. The croaking of giant toads and lyrical strings trade places with plucked piano innards and bending electric guitar. The water’s surface is frighteningly evoked like a distant, exotic thing, dirty in today’s parlance yet all the more alluring for its nostalgic whiff. As Rutman interacts with the amphibiousness of his own soul, splashed through the netting of Thoreau’s masticatable prose, we emerge worn and suspended in wonder.

Drop it! he then commands in “Reading,” a movement built on less imperative forms of communication. Atmospheric mystery and noir-ish smoke gather as the music saunters through city streets, recalling a vanished possibility before the trees threw down their arms and scooped our souls up ahead of the flood. Hammered dulcimer and slick drums reflect a social mirth that outlives them.

History has altered the charge of “The Ice List” (a title that resonates far differently in today’s sociopolitical climate), in which Thoreau describes the commercial ice harvesting operations on Walden Pond. His account of hundreds of laborers cutting and shipping thousands of tons of ice to the American South and India turns commerce into a meditation on human intellect and the enduring purity of nature. Goebbels adds touches of faraway climates to show us what places seem to those who have never actually been there. Through them, the colonial gaze embedded in that commerce gradually surfaces while the music retains its ambiguity.

At just under 14 minutes, “Spring” is the gargantuan epicenter of this slow-motion sonic earthquake. Theremin-like tones and floating dissonances introduce a flanged sample of 80s-esque rhythm guitar. Cymbals and horns house creepy-crawly things, turning the season into a cage yearning to open and unleash itself upon an unready world. That sardonic promise curdles in Rutman’s recollections of cold and hardship, as “Winter Visitors” gives its plectrum-centered language over to a mind ready for self-destruction. A Shostakovich-like string quartet rears its deformed head, letting mice of circumstance run through the corridors of our hearts.

In “The Beanfield,” which throws an oboe onto a heap of discarded shopping carts and other unwanted vehicles of commercialism, reading becomes the surest way to reckon with oneself, precisely the task Thoreau avoided at first during his stay. This music threatens to take us away from the flesh, as embodied by the drum machine. The final movement, “The White Pond,” presents a glassine mirror disturbed by little more than a breath exhaled in fitful sleep. The drone returns, and Rutman’s animalistic onomatopoeia offers the sole indication that human hands ever touched the ground on which we stand.

Recorded during the work’s November 1998 premiere performances at the Philharmonie Köln and Frankfurt’s Alte Oper, the album preserves its elusiveness as an event. Thoreau becomes a living disturbance in Goebbels’s hands, his text producing new forms long after its world has disappeared. Perhaps we return to the woods because distance sharpens buried frequencies. Goebbels leads us toward that imagined clearing, then fractures it beyond recognition, crowding it with pieces of the very civilization it was built to resist.

And so, American Transcendentalism acquires material weight, a heavy-laden basket filled with the unfinished stories that make up our lives.

Duo Gazzana: Prokofiev/Pärt/Schnittke (ECM New Series 2854)

| Tyran Grillo

Duo Gazzana
Prokofiev/Pärt/Schnittke

Natascia Gazzana violin
Raffaella Gazzana piano
Recorded February 2025, Reitstadel Neumarkt
Engineer: Markus Heiland
Mixed September 2025
by Manfred Eicher and Michael Hinreiner (engineer)
Cover photo: Michael Kenna
Produced by Manfred Eicher
Release date: April 17, 2026

Since 2011, Duo Gazzana have occupied a rarefied space within the ECM New Series realm, where sound is uncovered as a relic from beneath layers of listening. Across their previous recordings, the sisters Natascia and Raffaella have cultivated a language of intimacy that resists spectacle, drawing the ear inward, toward a threshold where precision meets vulnerability. Their artistry thrives not on assertion but on trust, a quiet confidence that what is essential will endure without artifice.

This latest album extends that ethos while threading it through a program shaped by endurance, fracture, and the fragile grace of survival. The chosen composers speak across time not through stylistic unity but through shared confrontation with hardship. As Stefano Carucci observes in his booklet essay, these figures, despite their divergent origins and trajectories, all encountered forms of sociopolitical suffering that threatened to silence them, and yet found in music a passageway beyond constraint. What emerges, then, is not merely a collection of works but a meditation on resilience. Each piece becomes a chamber where pressure resonates.

Sergei Prokofiev (1891–1953)
Sonata for Violin and Piano No. 1 in f minor, op. 80

Written under the oppressive weight of the Stalinist regime, interrupted by war, and completed in 1946, this sonata bears the imprint of a mind navigating both external censorship and internal unrest. The opening Andante assai does not so much begin as seep into being. The piano murmurs from its lower depths, a shadowed resonance that seems to remember something it cannot name. The violin responds with a tremor, not quite a voice yet no longer silenced. Their exchange unfolds like a fragile correspondence between distant selves, each phrase arriving slightly worn by travel.

Textures accumulate slowly, their friction almost tactile. One senses thought grinding against itself. Then, unexpectedly, a glint of irony surfaces, a crooked smile glimpsed through fog. The piano drifts into an impressionistic shimmer, while the violin traces an erratic line above, a figure balancing along a fence that refuses stability. A final whisper of pizzicato settles the air before the Allegro brusco asserts its presence, not with brute force but with a taut clarity that holds its ground. The Gazzanas render this movement with astonishing poise, maintaining a paradoxical separation. It feels as though violin and piano inhabit parallel rooms, their dialogue conducted through walls that neither obstruct nor reveal entirely.

The subsequent Andante opens a window. A stream appears, modest and unassuming, its flow uninterrupted by spectacle. Yet even here, unease lingers beneath the surface. The music twists subtly, its beauty edged with something watchful. By the time the Allegrissimo erupts, the earlier calm reveals itself as prelude rather than respite. Motion accelerates into a language of leaps and surges, returning to earlier motifs not as closure but as transformation. The ending resists finality. It suggests continuation beyond hearing, as though the sonata persists in some unseen dimension, spiraling outward long after the last vibration fades.

After such intensity, the arrival of Arvo Pärt’s Spiegel im Spiegel feels like stepping into a space where time loosens its grip. This work, among the first articulations of Pärt’s tintinnabuli style, invites a relinquishing of self. The performers become vessels rather than agents, their gestures stripped of excess until only essence remains. The piano’s arpeggios unfold with crystalline patience, while the violin sustains a line that seems to hover between presence and absence.

In this interpretation, the Gazzanas uncover a depth that resists articulation. The music breathes within a threshold where the physical dissolves into the ineffable. It carries the faint suggestion of something sacred, not declared but intimated. Each note appears as if reflected in another, a mirror that does not duplicate but reveals hidden dimensions. The simplicity is deceptive. Beneath it lies an infinite regress, each tone containing the seed of another, extending endlessly into silence.

Prokofiev
Five Melodies, op. 35a

Originally conceived as vocalises for soprano and piano in 1920 and later transcribed for violin, these miniatures form a bridge between tradition and innovation. They are concise yet expansive, each piece a self-contained world that flickers into being and vanishes before it can be fully grasped. The Gazzanas approach them with a sensitivity that honors their dual nature.

The second melody stands out in particular. Its opening pizzicato gestures evoke a tactile immediacy, as though the music were being plucked directly from the air. The flowing ostinato that follows transforms this grounded beginning into something buoyant, almost dance-like. Yet the energy never settles into predictability. It shifts, folds inward, then reemerges with altered contours. The final Andante non troppo balances restraint and exuberance, its voice alternating between whisper and exclamation. The conclusion does not resolve so much as dissolve into a state of luminous equilibrium.

Alfred Schnittke (1934–1998)
Gratulationsrondo

Schnittke’s polystylistic language introduces a different kind of tension. Here, contrasts are not reconciled but allowed to coexist in uneasy proximity. Familiar gestures are tinged with unease, while dissonance acquires an unexpected radiance. The Gazzanas navigate this terrain with a delicacy that reveals the work’s inner vulnerability. Beneath its shifting surfaces lies a candid exposure, as though the music has shed its defenses and stands unguarded before the listener.

What ultimately defines Duo Gazzana’s performance throughout this album is a quality that might be called bareness, though the term hardly captures its fullness. Their playing does not impose meaning. It creates space for meaning to emerge. Each phrase feels unencumbered by expectation, as if the music were discovering itself in real time. Their sisterly connection is evident, yet it is not the focal point. Rather, it is the organic foundation upon which a more profound dialogue unfolds.

And perhaps this is where the album leaves us. Not with answers, nor even with questions, but with a shift in how we attend to sound itself. These works, shaped by hardship and carried forward through fragile persistence, remind us that music is not merely an object of listening. It is a mode of being, a way in which experience transforms into something that can be shared without being diminished. In the end, what lingers is not the echo of suffering but the realization that even in silence, something continues to resonate. Whether we call it memory, spirit, or simply presence, it carries us forward with hope.

Heinz Holliger/Marie-Lise Schüpbach: con slancio (ECM New Series 2807)

| Tyran Grillo

Heinz Holliger
Marie-Lise Schüpbach
con slancio

Heinz Holliger oboe, English horn, Sprechstimme
Marie-Lise Schüpbach English horn, oboe
Recorded July/August 2020
Radiostudio DRS Zürich
Engineer: Andreas Werner
Cover photo: Jean-Marc Dellac
An ECM Production
Release date: February 6, 2026

“I don’t want to communicate something definite, something concrete. I find music entirely unsuited for that.”
–Heinz Holliger

This latest recording for ECM New Series by Heinz Holliger and Marie-Lise Schüpbach, who last appeared together on 2019’s Zwiegespräche, feels less like a recital than an extended meditation on the tremor that precedes orality. Across its span, the oboe becomes a site where language approaches, falters, and reconstitutes itself. Holliger’s return to composing for the instrument after decades of reticence gives the album its emotional and philosophical axis. In the booklet interview with Michael Kunkel, he speaks of Klangrede, a kind of sonic declamation in which music thinks aloud without becoming discourse. Rhythm for him is not a law but a mood. “Only in strict moments do I use a rigid framework,” he admits, “otherwise, I simply can’t bear it.” One hears in this a deeper suspicion of any language that hardens into doctrine. Music, he insists, is abused when reduced to a message. There is no lesson here, only a soul seeking its acoustical climate. With the oboe, that climate is paradoxical, what he calls “speaking with a closed mouth.” The entire program plays with this idea, as if testing how much meaning can survive in the face of a written score.

Holliger’s own con slancio from 2018 opens the project like a gasp before a sentence. Played by him alone, it begins with a leaping gesture that keeps missing its metrical footing. Fluttering figures scatter upward into brief star-flecks of multiphonics before dissolving into a luminous fade. Rather than announcing a theme, the piece performs hesitation itself. This sense of suspended utterance returns in his Ständchen für Rosemarie, where the English horn spars with its own desire to communicate, turning inward midway to reveal dreams that feel both candid and concealed. The two duo pieces from 2019, Spiegel – LIED and LIED mit Gegenüber (contr’air), place melody inside a hall of distorting mirrors. In the first, microtonal inflections make each phrase mishear itself, whereas the second builds nested dialogues in which the instruments appear to listen to their own thoughts while voicing them. The later works Fangis (fang mich) and à deux – Adieu, both from 2020, entwine play and specter, quick verbal-like exchanges interrupted by haunted multiphonics that sound like syllables losing their jobs.

Around these pieces gathers a constellation of works written for Holliger over decades, each treating the oboe as a dialect in danger of dissolving. Toshio Hosokawa’s Musubi from 2019, for oboe and English horn, knots the two players together only to let them unravel again. The instruments align in heart yet retain separate bodies, inventing a private grammar of crane-like calls that shed purpose precisely by insisting on it. As articulation softens, the music sinks into a subliminal murmuring. Jürg Wyttenbach’s Sonate für Oboe solo from 1961 is an entire idiom compressed into four movements. The opening juxtaposes public proclamation with whispered aside, while the second turns inward like a language translating itself into secrecy. The third becomes a virtuosic thicket in which Holliger’s upper register fractures into glittering particles before the epilogue lets the instrument split its tongue into a dance that evaporates into silence.

Jacques Wildberger’s Rondeau für Oboe solo from 1962 begins with disarming lightness, a kind of conversational sparkle that slowly acquires gravity. Higher registers awaken like excited vowels, yet beneath them lingers the anxiety that too much thought can make flight impossible. György Kurtág’s con slancio, largamente from 2019, played on English horn, answers this with austere brevity. An opening octave plunges downward into the instrument’s dark interior, brushing past a fleeting memory of Bach before collapsing into aphorism, and aphorism into an empty shell. Rudolf Kelterborn’s Duett für Oboe und Englischhorn from 2017 initially speaks in whispers but soon weaves an intricate web of gestures, a conversation that proves restraint can be the most baroque form of eloquence.

Finally, Robert Suter’s Oh Boe für Oboe solo from 1999 becomes the album’s most openly linguistic experiment. Holliger adds Sprechstimme for this recording, a personal gloss absent from the score. The spoken fragments stumble between playfulness and severity, nonsense and revelation, as if caught in a productive net of aphasia. Directions trip, recombine, and disintegrate, scattering meaning across the floor for the listener to collect, knowing that some syllables will forever be missing.

Taken together, these pieces create a cartography of inaudibility. Breath functions as syntax, timbre as grammar, silence as punctuation. The oboe emerges not merely as an instrument but as a fragile throat, perpetually on the brink of forgetting how to talk and therefore speaking all the more urgently. Music here does not replace language, nor does language dominate music. Instead, both hover in a trembling middle space where saying and sounding keep mistranslating each other.

By the album’s close, one senses that meaning survives only by remaining porous. Every phrase feels as though it might dissolve before finishing itself, and that very instability is what keeps it alive. Speech does not end in sound, sound does not end in speech. They circle one another like letters afraid of becoming words.

ECM New Series: A Compendium

| Tyran Grillo

“I can imagine the New Series in the form of a journey: there is a route mapped out, but it is open to contingency; it does not insist on the shortest or most direct road. It allows for detours that might lead into totally different areas from the original plan.”
–Manfred Eicher

There exists a particular sensibility in recorded music that refuses spectacle, distrusts haste, and listens for what emerges only when attention is sustained. It is an ethos built on patience, on the belief that sound is not merely an event but an environment and that listening is as much a moral as an aesthetic act. Within this sensibility, music is not asked to announce itself loudly or justify its presence through novelty or authority. Instead, it is allowed to exist in a state of becoming. The Compendium at hand arises from this worldview. It does not rush to explain or persuade. It invites the reader into a space where time slows, where artistic intent is inseparable from restraint, and where the deepest meanings are often carried by what is nearly imperceptible.

Producer Manfred Eicher understands classical music not as a fixed inheritance but as a living terrain shaped by memory, silence, and risk. It softens the rigid hierarchies that separate genres, eras, and disciplines, favoring instead a continuity that flows between medieval chant and contemporary composition, between written score and spontaneous intuition, between the concert hall and the solitary act of listening. The guiding conviction is that music’s truth lies not in classification but in presence. How a note is played, how a phrase is allowed to decay, how a recording captures air, distance, and stillness matters more than the lineage of the material itself. The book emerges as an artifact of this conviction, shaped by the same attention to space, texture, and inwardness that has long defined the sound world it chronicles. It stands not as a monument but as a threshold, inviting readers into a cinematic way of hearing.

To situate this volume properly requires a widening of perspective, an understanding of how recorded classical music has historically been framed and mediated. For much of the 20th century, the dominant classical record labels functioned as custodians of authority. Houses such as Deutsche Grammophon, Decca, and Philips constructed a sonic canon through monumental interpretations, star conductors, and a reverence for definitive statements. Their achievements were immense and lasting, yet their aesthetic tended toward the architectural. Performances were designed to stand as reference points, recordings as polished monuments to permanence, history rendered stable and self-assured.

Against this backdrop, the New Series emerged not in opposition but in quiet divergence. Under the wider umbrella of ECM Records, it proposed a fundamentally different relationship between music, performer, and listener. Classical music was no longer approached as a preserved inheritance to be polished and displayed but as a living continuum, shaped by fragility, curiosity, and permeability. The New Series allowed sound to be influenced by poetry, film, sacred ritual, folk memory, and contemporary abstraction without anxiety over category or lineage. It invited unfamiliar accents into familiar forms and treated unfamiliar forms with the same care traditionally reserved for the canon.

The Compendium mirrors this orientation with remarkable fidelity. Its structure resists hierarchy, favoring proximity over ranking, conversation over proclamation. Rather than reinforcing the idea of repertoire as a fixed body of works to be mastered, it presents classical music as an ongoing exchange among composers, performers, and listeners across time and geography. Each page represents a frame in a larger, evolving montage. In doing so, the book articulates a philosophy that classical music remains most vital when it is allowed to remain unfinished, receptive, and alive.

At the center of this vision stands Eicher, not as a figure of authority in the conventional sense but as a listener whose curatorial instinct has quietly reshaped the conditions under which music comes into being. His words from a 1986 interview provide more than an epigraph for this review. They function as its axis. When he describes the New Series as a journey with a mapped route that remains open to contingency, he gestures toward an understanding of artistic practice that values deviation as deeply as intention. Progress is not measured by efficiency or arrival but by attentiveness to what reveals itself along the way, detours the very means through which meaning is discovered.

This conception of music as an exploratory act underlies every page of this volume. One senses its affinities with interior monologues, the long take in cinema, the negative space of modern painting, and the instinctive pacing of the stage. Music, in this framework, does not exist in isolation. It absorbs light, text, gesture, and silence, allowing each to subtly alter its contour. The Compendium reflects this sensibility without didacticism. It does not attempt to persuade through argument or analysis. Its structure mirrors the listening experience the New Series has long cultivated, where coherence arises gradually, and conviction emerges not from assertion but from accumulated attention.

The journey begins, with a sense of inevitability rather than chronology, in Arvo Pärt. His music, austere yet luminous, does more than inaugurate the New Series. It establishes a gravity field around which much of what follows seems to orbit. Pärt’s work reintroduced stillness as a radical force in modern music, restoring silence as something charged with ethical and spiritual weight. Thus, the label’s deeper preoccupations with time, devotion, and resonance come into focus.

From there, the book proceeds composer by composer, each chapter opening onto a distinct interior landscape while remaining visibly connected to a larger constellation. Figures such as György Kurtág, Giya Kancheli, Tigran Mansurian, Valentin Silvestrov, Alexander Knaifel, and Veljo Tormis are presented not as representatives of national schools or stylistic movements but as participants in a shared inquiry into memory, loss, and the fragility of form. Many of these composers write music that feels as though it is listening backward, attentive to echoes of vanishing traditions, while remaining unmistakably contemporary. Their work often proceeds by subtraction rather than accumulation, trusting sparse gestures, broken phrases, and restrained dynamics to carry emotional and historical weight.

Taken together, these composers suggest an alternative modernism, one less concerned with rupture or provocation than with remembrance and inwardness. Their music asks how history survives in sound, how trauma, exile, and cultural erosion might be transmuted into quiet persistence. The Compendium allows these affinities to emerge organically, without forcing comparison, inviting the reader to sense the shared temperature of their work over technical minutiae.

The scope widens further with composers whose practices actively dissolve the boundaries between genres and disciplines. Heinz Holliger and Heiner Goebbels bring to the New Series a heightened theatrical and literary awareness, where music becomes inseparable from text, gesture, and spatial experience. Their contributions underscore the label’s openness to works that exist as events rather than objects. In a different but equally expansive way, Meredith Monk articulates an aesthetic grounded in directness, purity, asymmetry, and transparency. Her music, born of the physicality of the voice and the ceremony of performance, seems to distill the label’s approach into human breath and movement, reminding us that experimentation need not sacrifice intimacy.

Alongside these figures stand composers such as Gavin Bryars, Erkki-Sven Tüür, Thomas Larcher, Dobrinka Tabakova, and Eleni Karaindrou, whose work stands slightly askew from prevailing trends. Their music is neither doctrinaire nor opportunistic. It operates according to an inner necessity, attentive to lyricism, atmosphere, and emotional clarity without yielding to sentimentality. The New Series has provided a home for such voices precisely because it values conviction over conformity, allowing composers to develop long arcs of work free from the pressures of fashion or institutional expectations.

The presence of each is deepened by carefully chosen quotations reflecting on the act of composition itself, paired with portrait photographs and images from recording sessions. These reveal the human conditions under which their creations come into being, the solitude, concentration, doubt, and patience required to bring sound into focus. One senses the rehearsal room, the studio, the long hours of listening and adjustment. In this way, the book affirms one of its central truths: that modern music, at its most vital, is not an abstract system but a lived practice, shaped by time, attention, and the enduring vulnerability of those who make it.

Equally vital to this story are the performers, whose interpretations run through the New Series in quiet refrain. They are not presented as virtuoso personalities imposing themselves upon the music but as mediators who allow its inner logic to speak with clarity and force. Their artistry lies in restraint as much as command.

Artists such as Gidon Kremer, András Schiff, and Kim Kashkashian exemplify this ethic through an almost ascetic devotion to sound itself. Their performances are marked by transparency of texture and a shedding of rhetorical excess, allowing even the most fragile or fragmentary music to retain its integrity. In the case of Keith Jarrett, whose presence bridges the worlds of improvisation and composed music, the New Series reveals how attentiveness can dissolve distinctions between genres, bringing the same intensity of listening to both the written score and being in the moment. Conductors such as Dennis Russell Davies further extend this approach, shaping large forms with a sensitivity to balance and pacing that privileges inner coherence over outward drama.

The ensemble performances documented in the Compendium deepen this perspective. Groups like The Hilliard Ensemble and Trio Mediaeval bring centuries-old repertoire into dialogue with contemporary composition, revealing unexpected continuities across time through their vocal blend and disciplined stillness. The Danish String Quartet exemplifies how chamber music, when approached with collective intelligence and trust, can achieve a rare balance of precision and vulnerability. In these performances, risk is not theatrical but structural, emerging from the willingness to expose the music’s quietest tensions.

Together, these musicians embody the New Series ideal, where lucidity replaces polish and attentiveness supplants display. Their work suggests that, at its highest level, performance is morally shaped. The Compendium honors them not as interpreters of a fixed tradition but as active participants in a living one, reminding us that the future of classical music depends as much on how it is experienced in the moment as on the notes preserved on the page.

As a physical object, the Compendium embodies the visual and tactile intelligence that has long distinguished ECM’s aesthetic. Its design speaks in a measured voice, austere yet quietly radiant, disciplined without austerity for its own sake. White space is not an absence but a field of attention. Typography, sequencing, and image placement appear calibrated to slow the reader’s pace, encouraging a form of engagement that mirrors the label’s decades-long listening habits. One does not skim this book. One dwells within it, returning to pages as one might return to a recording, attentive to shifts of mood and emphasis that only reveal themselves over time.

In this way, the book becomes an extension of the recordings themselves, another site where listening is shaped by care. It aligns with an idea of art that does not rush to occupy the foreground but waits for the reader or listener to meet it halfway. The reward for this patience is depth, not as density of information but as depth of presence.

In the end, ECM New Series: A Compendium stands as far more than an anniversary publication or institutional summation. It is a sustained meditation on how classical music might remain fully alive in the present without forfeiting its inwardness or historical gravity. By expanding the very conditions under which music is performed, recorded, and heard, the New Series has quietly altered the expectations surrounding classical sound. It has shown that innovation need not announce itself loudly, that progress can unfold through refinement, patience, and a deepening of attention.

This book captures that achievement with a humility that feels inseparable from its subject. It neither proclaims a legacy nor attempts to fix it in place. Instead, it reflects a way of thinking about music as a continuing conversation with time, one that values listening as an act of openness rather than mastery. Like enduring works of literature and art, the New Series does not seek to dominate history or escape it. It listens to it, answers it, and leaves space for what has yet to arrive.

Wu Wei/Martin Stegner/Janne Saksala: Pur ti miro (ECM New Series 2843)

| Tyran Grillo

Wu Wei
Martin Stegner
Janne Saksala
Pur ti miro

Wu Wei sheng
Martin Stegner viola
Janne Saksala double bass
Recorded October 2022
Teldex Studio Berlin
Cover: Fidel Sclavo
Executive producer: Manfred Eicher
Release date: November 21, 2025

Pur ti miro represents one of those rare convergences in classical music when disparate lineages find themselves speaking, almost accidentally at first, a common language. It begins with curiosity, as violist Martin Stegner and double bassist Janne Saksala, both members of the Berlin Philharmonic, step beyond their usual orchestral frame to meet Wu Wei, master of the sheng. His instrument—an ancient Chinese mouth organ whose history predates all the works played here—has been modified with keys for the modern ear, capable of whispering like breath against glass or expanding in a cathedral-like radiance. When Stegner encountered Wei in 2009, as he recounts in the album’s liner note, he felt something akin to recognition, as if this millennia-old voice, rendered anew, had been waiting patiently to show him a corner of the musical universe he had not yet visited.

Their collaboration began with long improvisations that felt like conversations between strangers who, little by little, discover that they share the same dreams. But the true spark arrived one day when Wei, without announcement or expectation, introduced Claudio Monteverdi’s Sì dolce è’l tormento to the group. The sheng’s timbre, at once reed-like and celestial, enfolded the melody in a new kind of vulnerability. Early music, that echo of distant rooms and candlelit courts, suddenly breathed with a startling immediacy. Hearing it was nothing short of a revelation for Stegner.

From this moment, a desire for a project to nurture that revelation without taming it grew. The idea of a trio emerged: sheng, viola, and cello. Yet Stegner wondered what might happen if the music’s lower roots reached even farther into the earth. And so, the cello was replaced in the imagination by a double bass, and eventually in reality by Janne Saksala, whose warm resonance, playful experimentation, and architectural sensibility offered the perfect counterweight to the sheng’s shimmering glow. What began as an artistic experiment became a living portrait of three musicians drawn together by curiosity, humility, and a willingness to let go of what they thought they knew.

The recording opens, fittingly, with Sì dolce è’l tormento, and one feels immediately the trust between them. The strings do not accompany the sheng, nor does the sheng simply ornament the strings; instead, they dissolve into one another, forming a single instrument with three voices. The mournfulness of Monteverdi’s melody gains new terrain. It feels less like lament and more like a story we have heard so many times in languages we do not speak, whose meanings we may sense only in the pauses between syllables. Here, at last, someone translates them for us in real time.

Johann Sebastian Bach’s Organ Trio Sonata No. 1 in E-flat major follows, and with it an architectural shift. The lively outer movements float and spin with a measured buoyancy, but it is the Adagio that becomes the trio’s proving ground. In that slow movement, the muted viola curls around the bright woodiness of the sheng, while the double bass expands the room so we may step inside the harmony itself. Bach’s geometries reveal themselves as bodies in motion, human-shaped and breathing. The Andante from the Organ Trio Sonata No. 4 in e minor deepens the sense of natural inevitability, a landscape in sound. The sheng is a waterfall glimpsed from afar, the viola a lone bird carving patterns into a gray sky, and the bass the mist that holds all of it in gentle cohesion. And when the title piece from L’incoronazione di Poppea at last appears, we recognize the sensation it carries: that life is forever repeating its own small operas, and we are simply pilgrims passing through the middle of one that has been running since long before we arrived.

At the center of the album sits Vivaldi’s La Follia, a theme-and-variation playground that allows the musicians to stretch not only their technique but their imaginative reach. Here, Wei’s sheng sounds at times like an accordion leaning into a waltz, at others like a human voice. Meanwhile, Saksala’s bass dances with kinetic clarity. When the trio slips unexpectedly into jazz-tinged territory, we catch a glimpse of what they can do when the score becomes a suggestion rather than a command. Echoes of Gianluigi Trovesi and Gianni Coscia drift through, blooming into a finale that approaches the exuberance of a Romanian folk dance.

Thus, it makes poetic sense to end with a folk song proper: Bruremarsj frå Beiarn, a Norwegian bridal march. The trio plays it with both reverence and wonder. There is a hint of sadness at the beginning, that ache of separation inherent in every union, the leaving of one home to build another. The sheng’s accordion-like hum traces a path between joy and nostalgia. In its gentle call, the future becomes something familiar, while the past turns mysterious and soft-edged, retreating into obscurity.

Throughout the album, even in the most composed selections, a spirit of improvisation remains. The players listen more than they declare. They treat each phrase not as a given but as a question waiting to be answered. And because none of the instruments carries an aggressively sharp tone, the ensemble moves within a spectrum of shadow rather than light. The absence of a violin removes any temptation toward brilliance for its own sake.

It seems no coincidence that Pur ti miro translates to “I gaze upon you.” Listening to this album, one feels watched, not with scrutiny but with tenderness. The music looks at us the way a friend might look across a quiet table, curious about what we will say next. It regards us openly, lovingly, holding its breath just long enough for us to understand that we, too, are part of this conversation.