Nils Mönkemeyer viola
William Youn piano
Lucerne Academy Orchestra
Konstantia Gourzi conductor
Ulrich Isfort violin
Annette Reisinger violin
Aroa Sorin viola
Matthias Diener violoncello
Concert recording, August 21, 2016, KKL Lucerne,
by SRF Schweizer Radio und Fernsehen,
in collaboration with Lucerne Festival
Engineer: Moritz Wetter
Hommage à Mozart and Anájikon
Recorded March 2018, University of Performing Arts Munich
Engineer: Peter Laenger
Cover photo: Thomas Philios
Produced by Manfred Eicher
Release date: April 30, 2021
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
When searching the scriptures for truth, one is said to be guided by the Holy Spirit. Similarly, when listening to the music of Greek composer Konstantia Gourzi, one is shepherded by the vibrations it produces. Like the Israelites wandering in the desert for 40 years, we who receive these melodies remember the taste of manna but, with enough faith, look past the murmuring toward not only the promised land but also the assurance of someday coming face to face with the one who blessed it. In light of faith, “the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1), we know that recognizing the value of audible art requires giving up the colonial notion of tangibility in favor of metaphysical awareness. Hence, the theme of angels in Gourzi’s work, here and elsewhere, which, as Paul Griffiths writes in his liner notes, “seems appropriate for a composer whose work is frequently interrogative.” In a world where answers are longed for as rain among draught-stricken farmers, questions might seem like the last thing anyone wants, but without them we would simply recycle the same tired doctrine. In musical terms, there would be no rests to allow the performers room to breathe.
Gourzi, however, deeply appreciates that every piece of music she composes is a landscape with its own topography, inhabitants, and history. And so, regarding the title of her opus 56, Hommage à Mozart (2014), one could be forgiven for expecting a piece filled with (or at least built around) quotations and recognizable motifs. For as many reasons as there are movements, it unravels two knots for each that it ties, by the end loosing myriad possibilities of flight. First, the viola sings as if for no other reason than to hear itself beyond the reach of a towering monolith so distant that even the tip of its shadow is no longer visible. The piano is the parchment to its ink, which renders a flowering garden in shades of gray. Second, its forest of trees provides ample hiding space for children who don’t wish to be found, reminding us of what it felt like to want to disappear before we knew in whose image we were created. Third, in the wake of a storm, damp foliage offers a scene of organic intimacy. A flutter of the bow indicates an animal shaking off the dew and jumping into the river for a nocturnal swim. So begins a snaking trajectory in which the wonders of slumber tremble in anticipation of waking.
Waking is precisely what we encounter in Ny-él, Two Angels in the White Garden for orchestra, op. 65 (2015/16). What begins with Biblical themes—its first three movements bearing the titles “Eviction,” “Exodus,” and “Longing”—ends in the mystical encounter of “The White Garden.” Thus removed from bondage, hearts and minds wander into speculation even as a chosen generation finds its home. Along the way, the aforementioned lead-ins explore percussion-heavy bursts of clarity, the piano dimpling the sands with its passage in a distinctly cinematic atmosphere that turns orientalism on its head and spins it like a top until its colors blend into one. There are still mysteries to be found here, lingering in the air, in the trees, and among the bushes. Shades of Bedřich Smetana invite fractal conversations. Block chords rise with insistence, silhouetted against a cloud-streaked sky as they march toward us without ever reaching out for contact.
The program ends with Gourzi’s String Quartet No. 3, op. 61 (2015). Under the title Anájikon, The Angel in the Blue Garden, it culminates in a triptych within a triptych. Where the first two parts, “The Blue Rose” and “The Blue Bird,” skim away layer beneath layer of watery surface, showing that the air inhaled through every f-hole is transformed upon exhalation, “The Blue Moon” implies a story in every crater and meteoric scar. Throughout, gestures in the violins give way to a flowing undercurrent in the viola and cello without ever feeling the need to divide them. They are at once parallel and intertwined. (Occasionally, the viola pokes its eyes above water, if only for a brief survey of the quartet’s travels.) Like a huntress in the night, pizzicato footsteps speak of careful survival. Dreams are kept at bay but close at hand, as yet invisible. The eyes continue to hold their awareness through the cages of their lashes. They hope to spot a candle in a window, but no such respite is forthcoming. Instead, they hang their lids from the stars, knowing they will no longer be needed in the life to come.