Vox Clamantis
Music by Henrik Ødegaard

Vox Clamantis
Jaan-Eik Tulve conductor
Recorded March 2021 at St. Nicholas Dome Church, Haapsalu
Engineer: Margo Kõlar
Recording supervision: Helena Tulve
Cover photo: Jan Kricke
Executive producer: Manfred Eicher
Release date: June 2, 2023

O sing unto the LORD a new song: sing unto the LORD, all the earth.
– Psalm 96:1

Gregorian chant was the experimental music of the medieval era. Here, filtered through the work of Norwegian organist, choir conductor, and composer Henrik Ødegaard (b. 1955), it blends into the folk music of his own country, all tied together by a contemporary classical idiom that takes two steps back for each one forward. In the throats of Vox Clamantis under the direction of Jaan-Eik Tulve, his sound feels as inevitable as the faith that binds it at the molecular level.

The Genesis of this musical Bible is Jesu, dulcis memoria (2014/15). Its dialogue of darkness and light draws from the liturgy of the Feast of the Holy Name of Jesus to establish the grandest of all dichotomies. As a drone appears underneath, followed by shifting chords, it opens itself to new shades of the text. Such is Ødegaard’s respectful approach to spiritual building, leading to an interwoven “amen.” From here, we get an even deeper dialogue in the inner heart work of Alleluia, Pascha nostrum. Its tender monophony speaks of Christ’s death, while O filii et filiæ(2015/21) offers Ødegaard’s examination of the resurrection. At its core is a 15th-century paschal hymn, building polyphonically through its refrain. Men’s and women’s voices make contact and separate, each a flock of birds gracing the sky with its murmurations. The Gregorian section concludes with a Kyrie and a Pater noster, the latter from a 13th-century Madrid codex, containing some surprising friction and sound colors.

Antiphons from a Scandinavian manuscript of the same century are the basis of the eight-part Meditations Over St. Mary Magdalene’s Feast in Nidaros (2017), which occupies the album’s largest portion. In her liner notes, Kristina Kõrver writes of the work, “It is as if the composer were literally sitting in front of a fragmentary manuscript, filling in the gaps and adding the missing lines, not as a scholar-restorer, but as a poet, a co-creator.” Whether working in tension or harmony with his sources, Ødegaard always seems to be exploring the material as one might repair a piece of old furniture, knowing that even the most seamless integrations will reveal themselves with subtle differences in hue, texture, and quality. The first and last sections are the most personal, revealing the composer’s penchant for unsettled yet cohesive harmonies. Their flow is always restrained so that our ears might be directed inward and our eyes upward.

When encountering Psalm 62 in the antiphonal “Mini osculum non desisti,” we find ourselves not torn but made whole, as if two parts of ourselves walking away from each other have turned around to meet in fellowship. Meanwhile, Canticum Trium Puerorum emerges organically from the chant of “Oleo caput meum non unxisti” as steam from boiling water. As Ødegaard continues to open our hearts to these possibilities, they begin to feel as natural as the souls rendering them. The choir shapes these with such grace as to be stilling in effect. In the setting of Psalms 148-150, a shushing sound feels like the rasp of pages being turned from the pulpit: a reminder that the Word was indeed made flesh. The deepest font is in the Magnificat, merging with “O, Maria, mater pia.” The resulting flow is so alluring that anything floating upon its waters would seem out of place. And that it does—at first. But something transformative happens as the women’s and men’s choirs align to illustrate the gospel’s power to seek, find, and restore unity.

If I were to compare the Meditations to a stained glass window, it would be analogous to the solder that holds together the panels rather than the panels of color themselves. It is a skeleton enshrouded by centuries of worship, made animate by the power of the lungs and the breath of life that fills them with the oxygen of salvation.