Vox Clamantis

Arvo Pärt: And I heard a voice (ECM New Series 2780)

| Tyran Grillo

Arvo Pärt
And I heard a voice

Vox Clamantis
Jaan-Eik Tulve conductor
Recorded 2021/22
at Haapsalu Cathedral, Estonia
Engineer: Margo Kõlar
Cover: Fidel Sclavo
Produced by Manfred Eicher
Release date: September 5, 2025

For we [are] strangers before thee, and sojourners, as [were] all our fathers: our days on the earth [are] as a shadow, and [there is] none abiding.
–1 Chronicles 29:15

Building on more than 25 years of working alongside Arvo Pärt (whose relationship with producer Manfred Eicher spans nearly twice that length), Vox Clamantis and conductor Jaan-Eik Tulve present a new recording of choral works drawn from sacred texts. Their last recording, The Deer’s Cry, was a watershed moment in the Estonian composer’s discography, as it simultaneously narrowed the frame and opened up wider possibilities of interpretation.

Although the program is varied in direction, it is wholly centered around a theme of humility, and nowhere more so than in the opening Nunc dimittis (2001). Its setting of Luke 2:29-32 tells the story of Simeon, who holds the baby Jesus in his arms, knowing that God’s promise to see Christ revealed before his death has been fulfilled. What begins as an intimate supplication, however, turns into a vast theological chordscape of meditations on the openness of God’s grace freely given to all. What is so striking about the voices is not only the shapes through which Pärt guides them in the score but also the depth of power in their fragility. When alone, they waver ever so slightly; when aligned with others, they fix their gazes heavenward. 

O Holy Father Nicholas (2021), taken from the Orthodox Prayer Book, was written for the opening of St. Nicholas Greek Orthodox Church and National Shrine at Ground Zero in New York City. Like the Bible itself, its covers grow worn with time; words wear off from handling yet remain unchanged, living and without contradiction. In seeking intercession, the choir allows the light of forgiveness to shine upon human depravity. The singing walks two distinct paths, each passing through like a pilgrim to destinations promised yet unseen. Such tensions reveal the shape of our sin, beautiful from a distance but gnarled and festering at close inspection. This contrast is a sobering one that places life at the center of an infinitely complex structure, of which belief lays the cornerstones.

Each of the Sieben Magnificat-Antiphonen (1988), recently heard arranged for strings on Tractus, speaks to a different manifestation of Christ. From the tender “O Weisheit” (O Wisdom) to the highs of “O Schlüssel Davids” (O Key of David), a full range of vocal and incarnational possibilities is examined through the lens of sound. Buried among them is “O König aller Volker” (O King of All the People), in which rhythmic circles reveal caesurae for glory to slip through like a quiet legion of angels. The stepwise movements that characterized the Nunc dimittis are to be found here in denser but no less translucent configurations.

Für Jan van Eyck (2019) is a rendering of the liturgical Agnus Dei (Lamb of God) based on the same section of the Berliner Messe and written for the restoration of the altarpiece of the van Eyck brothers’ Adoration of the Mystic Lamb, which was reopened in the Ghent Cathedral. Accompanied by Ene Salumäe on organ, it allows us a spell of awe before the magnitude of Christ’s sacrifice. So begins a sequence of shorter yet no less rich works that continues with Kleine Litanei (2015), which pays respect to Irish Benedictine monk, theologian, and philosopher St. Virgil (c. 700-784). Its fragments of traditional prayers shift between harmony and dissonance, evoking the tension of seeking spiritual comfort in a secular world. Last is the album’s title composition, And I heard a voice… (2017). It is, so far, the only Scripture that Pärt has set in his mother tongue. Based on Revelation 14:13, it concludes appropriately on an eschatological note, where the promise of eternal rest—a life without pain and suffering—is offered amid the wrath of the end times, leaving us with a most undefiled sense of hope.

Faith is not determined by the strength of one’s convictions but rather by the truth and integrity of what it worships. We can assert all the faith in the world in thin ice, but it will inevitably crumble beneath our feet. By the same token, we can have little faith in thick ice, and it will hold as we make our way safely across. Much of that truth comes alive in this music. As Christ says in Luke 17:6, “If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.” Let these choral works each be a mustard seed waiting to be watered by the listener’s tender regard.

Vox Clamantis: Music by Henrik Ødegaard (ECM New Series 2767)

| Tyran Grillo

Vox Clamantis
Music by Henrik Ødegaard

Vox Clamantis
Jaan-Eik Tulve conductor
Recorded March 2021 at St. Nicholas Dome Church, Haapsalu
Engineer: Margo Kõlar
Recording supervision: Helena Tulve
Cover photo: Jan Kricke
Executive producer: Manfred Eicher
Release date: June 2, 2023

O sing unto the LORD a new song: sing unto the LORD, all the earth.
– Psalm 96:1

Gregorian chant was the experimental music of the medieval era. Here, filtered through the work of Norwegian organist, choir conductor, and composer Henrik Ødegaard (b. 1955), it blends into the folk music of his own country, all tied together by a contemporary classical idiom that takes two steps back for each one forward. In the throats of Vox Clamantis under the direction of Jaan-Eik Tulve, his sound feels as inevitable as the faith that binds it at the molecular level.

The Genesis of this musical Bible is Jesu, dulcis memoria (2014/15). Its dialogue of darkness and light draws from the liturgy of the Feast of the Holy Name of Jesus to establish the grandest of all dichotomies. As a drone appears underneath, followed by shifting chords, it opens itself to new shades of the text. Such is Ødegaard’s respectful approach to spiritual building, leading to an interwoven “amen.” From here, we get an even deeper dialogue in the inner heart work of Alleluia, Pascha nostrum. Its tender monophony speaks of Christ’s death, while O filii et filiæ(2015/21) offers Ødegaard’s examination of the resurrection. At its core is a 15th-century paschal hymn, building polyphonically through its refrain. Men’s and women’s voices make contact and separate, each a flock of birds gracing the sky with its murmurations. The Gregorian section concludes with a Kyrie and a Pater noster, the latter from a 13th-century Madrid codex, containing some surprising friction and sound colors.

Antiphons from a Scandinavian manuscript of the same century are the basis of the eight-part Meditations Over St. Mary Magdalene’s Feast in Nidaros (2017), which occupies the album’s largest portion. In her liner notes, Kristina Kõrver writes of the work, “It is as if the composer were literally sitting in front of a fragmentary manuscript, filling in the gaps and adding the missing lines, not as a scholar-restorer, but as a poet, a co-creator.” Whether working in tension or harmony with his sources, Ødegaard always seems to be exploring the material as one might repair a piece of old furniture, knowing that even the most seamless integrations will reveal themselves with subtle differences in hue, texture, and quality. The first and last sections are the most personal, revealing the composer’s penchant for unsettled yet cohesive harmonies. Their flow is always restrained so that our ears might be directed inward and our eyes upward.

When encountering Psalm 62 in the antiphonal “Mini osculum non desisti,” we find ourselves not torn but made whole, as if two parts of ourselves walking away from each other have turned around to meet in fellowship. Meanwhile, Canticum Trium Puerorum emerges organically from the chant of “Oleo caput meum non unxisti” as steam from boiling water. As Ødegaard continues to open our hearts to these possibilities, they begin to feel as natural as the souls rendering them. The choir shapes these with such grace as to be stilling in effect. In the setting of Psalms 148-150, a shushing sound feels like the rasp of pages being turned from the pulpit: a reminder that the Word was indeed made flesh. The deepest font is in the Magnificat, merging with “O, Maria, mater pia.” The resulting flow is so alluring that anything floating upon its waters would seem out of place. And that it does—at first. But something transformative happens as the women’s and men’s choirs align to illustrate the gospel’s power to seek, find, and restore unity.

If I were to compare the Meditations to a stained glass window, it would be analogous to the solder that holds together the panels rather than the panels of color themselves. It is a skeleton enshrouded by centuries of worship, made animate by the power of the lungs and the breath of life that fills them with the oxygen of salvation.

Arvo Pärt: The Deer’s Cry (ECM New Series 2466)

| Tyran Grillo

2466 X

Vox Clamantis
Jaan-Eik Tulve artistic director and conductor
Mari Poll violin
Johanna Vahermägi viola
Heikko Remmel double bass
Taavo Remmel double bass
Robert Staak lute
Toomas Vavilov clarinet
Susanne Doll organ
Recorded September 2013 and 2014 at Tallinn Transfiguration Church
Veni Creator recorded June 2007 at Dome Church of St. Nicholas of Haapsalu
Engineer: Igor Kirkwood, Margo Kõlar (Veni Creator)
Recording supervision: Helena Tulve
Mastering: Manfred Eicher and Christoph Stickel at MSM Studios München
Executive producer: Manfred Eicher
Release date: September 9, 2016

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
–1 Corinthians 13:12

While in Capernaum, Jesus is invited into the house of Simon the Pharisee. There, a woman, identified in the Scriptures only as “a sinner,” approaches Jesus with an alabaster box of ointment. Much to the astonishment of the house, she washes his feet with her tears, wipes them with her hair, and anoints them. When confronted by Simon about his acceptance of this act, Jesus replies by pointing out the fact that Simon offered no water for his feet or ointment for his head: “Her sins,” he says of the woman, “which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.” This episode, recorded in the Gospel of Luke 7:36-50 and arranged for choir by Arvo Pärt as And One of the Pharisees (1992), is the spiritual center of a new program dedicated to the Estonian composer. Not only for its illustration of salvation through faith, but also because it serves as a loose metaphor for sacred music today. Like that sinner, Pärt washes our ears against the verbal abrasions of pharisaic intellect, his offerings thus denounced by “wisdom” of the popular yet confirmed by the Holy Spirit. In the present setting, countertenor Mikk Dede provides a vulnerable personification of Simon, while baritone Taniel Kirikal balances the equation as our humbling Savior.

Although Pharisees comes later in the sequence, its seeds are already being watered in the opening title work, The Deer’s Cry (2007). Drawing on the words of St. Patrick, it is a meditation on God’s omnipresence. Here, as in the other a cappella prayers that follow, including the Alleluia-Tropus (2008/10) and Habitare fratres in unum (2012), compact structures embody quiet resolution. Each is a link in a chain of infinite being, a harmonization of flesh and spirit through the Word, touched by graces of which we are unworthy.

Longtime Pärt listeners will notice echoes of the familiar, such as Virgencita(2012), which is eerily reminiscent of Psalom (1985/91), and a version of Summafor four voices, wherein the circle of this seminal 1977 piece is squared. Gebet nach dem Kanon (1997), from the Kanon Pokajanen, is a child wandering in search of purity, only to find himself crying in a world of corruption, his voice ignored by all except the Father whose hand shields him from brimstone. Da pacem Domine (2004/06), too, reads differently from previous ECM appearances. Where the latter felt like a telescope, now it is a microscope.

Rounding out this journey are three works for voices and chamber instruments. In Von Angesicht zu Angesicht (2005), scored for soprano, male choir, clarinet, viola and double bass, said instruments evoke the trembling fear that is the beginning of all wisdom. Pärt takes a lived understanding of that precept by following the rhythms of Biblical recitation. Veni Creator (2006), for mixed choir and organ, hovers on the brink of transfiguration and is one of his most haunting compositions. Sei gelobt, du Baum (2007), for male choir, violin, lute and double bass, is another textual wonder. Its words, by Viivi Luik, praise the tree for its wood, by which violins and organs might be built for His glory, each note released therefrom a spore returning to its creator.

Despite, if not also because, Pärt’s marked shift over the years from inner to outer, there’s an ethic of sharing in these shorter pieces. Now that his music is known worldwide, one tastes in it something grander left for listeners to decide, a piece of a mosaic that can only be completed when all us take the time to see it being made up of us all. That such profundity comes across so directly is testament to Vox Clamantis and director Jaan-Eik Tulve’s willingness to let everything speak for itself.