The Gurdjieff Folk Instruments Ensemble: Music of Georges I. Gurdjieff (ECM 2236)

GFIE

The Gurdjieff Folk Instruments Ensemble
Music of Georges I. Gurdjieff

Emmanuel Hovhannisyan duduk
Avag Margaryan blul
Armen Ayvazyan kamancha
Aram Nikoghosyan oud
Levon Torosyan oud
Meri Vardanyan kanon
Vladimir Papikyan santur
Davit Avagyan tar
Mesrop Khalatyan dap, dhol
Armen Yeganyan saz
Reza Nesimi tombak
Harutyun Chkolyan duduk
Tigran Karapetyan duduk
Artur Atoyan dam duduk
Levon Eskenian director
Recorded November and December 2008 at Teryan Studio, Public Radio of Armenia, Yerevan
Recording producer: Levon Eskenian
Engineers: Armen Yeganyan and Khatchig Khatchadourian
Mastered by ECM at MSM Studio, Munich
Album produced by Manfred Eicher

The music of esoteric spiritual teacher G. I. Gurdjieff has been a lucid, if sporadic, touchstone of ECM set lists since Sacred Hymns, released in 1980. Keith Jarrett’s solo album was an appropriate place to begin such an association, as Gurdjieff’s inner melodies were made available to the outer world through the piano transcriptions of his student, Russian composer Thomas de Hartmann. Music was an integral part of Gurdjieff’s teachings, and much of his oeuvre of over 300 pieces came from a place unknown. The energy of his melodies molded the skeleton of its own sacred geometry, and to have an entire ensemble of musicians dedicating their musical lives to casting its patterns across the oceans is a gift, pure and simple.

On a mission of his own to nuance this romantic vision is Levon Eskenian, whose program draws from Gurdjieff’s experiences in lands where the instruments of this ensemble would have been heard in context, singing of the earth even while soaring above it. Eskenian and his talented musicians thus shine Gurdjieff’s light through the prism of the traditions he would have encountered as an itinerant (anti-)ascetic. There is an unmitigated sensibility at work in their extraction of the Armenian, Greek, Arabic, Kurdish, Assyrian, and Caucasian sources Eskenian heard echoing in Gurdjieff’s music. At last, we can experience them in interlocking contrast.

Four pieces link to cellist Anja Lechner and pianist Vassilis Tsabropoulos’s Chants, Hymns and Dances, the 2004 album which took Gurdjieff as starting point for improvisational pathways. Excepting the brightly inflected “Bayaty,” the present versions put the Armenian double-reed duduk at the center of the picture. The “Chant from a Holy Book” places three duduk alongside a single oud. Structured as a tagh, or Armenian sacred song, its cantabile enchantment opens the program at dusk. In comparison to the previously recorded reading, this one suspends itself, rendering the oud a current of wind beneath feathers. “Duduki” adds to this instrumental configuration the dap, or Persian frame drum. With such flexible tension in tow, the melody coheres by way of a mournful finality, even as it extends back toward infancy. Four duduk and one dap form the evocative palette of “Assyrian Women Mourners,” which is as cleansing as it is heart-wrenching.

Some tunes ply the trade of ancient dances. Two selections from Gurdjieff’s Asian Songs and Rhythms explore the ensemble’s percussive capabilities to the fullest. Combining Armenian motifs and spontaneous creation, they allow insight into the meta-level of it all: We can hear Eskenian hearing Gurdjieff hearing something in the world. Others, like the “Caucasian Dance,” draw from a rainbowed palette, relaying ecstatic flights and contemplative landings. Elsewhere, as in the “Sayyid Chant and Dance No. 10,” amalgamations of Greek, Sephardic, and Andalusian influences abound. In these compressions, the receiving body becomes a sheet of paper folded until its resistance as a single molecule can no longer be doubled.

The most transformative moments are reserved for the Kurdish tunes: a “Shepherd Melody,” played on instruments used by shepherds, and the “Atarnakh, Kurd Song,” which traverses continents in single bounds yet with a quiet dignity that feels as effortless as a cloud. At the heart of all this stands a “Prayer” played solo on the kanon zither. By its sounding a nameless portal opens, through which the hesitation of spiritual experience flees into the darkest corners of the mind.

In the album’s booklet, composer Tigran Mansurian describes a silence at the core of this music. Indeed, it moves to what Gurdjieff called the “swing of thought,” that unquantifiable rhythm by which flesh and spirit dance their eternal dance. These sounds are shadows of those movements, and in them is the key to a door, behind which glows the solace of another key.

(To hear samples of Music of Georges I. Gurdjieff, click here.)

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