ECM Records

Stephan Micus: Traces in the Sand (ECM 2871)

| Tyran Grillo

Stephan Micus
Traces in the Sand

Stephan Micus hang, kalimba, shakuhachi, duduk, Indian crane flutes, sapeh, Bavarian zither, bodhran, genbri, dilruba, shō, chord zither
Recorded 2023-25 at MCM Studios
Cover: Sara Micus
An ECM Production
Release date: November 13, 2026

At the edge of the sea, Stephan Micus lets the horizon undo the small enclosure of composition. Months spent on a few minutes of music require a concentration that his almost daily swims in Mallorca open outward again, returning the body to dimensions no studio can delineate. That exchange runs through Traces in the Sand, his 27th solo album for ECM, dedicated to the sea as the bearer of all music. Having lived on the island for more than three decades, the Bavarian-born musician approaches its expanse with the seclusion of someone whose teacher has never needed to speak.

A dozen instruments gathered across the world enter this relationship, carrying the grain of their origins into unprecedented encounters. Among them, African kalimbas, whose metal tongues are attached to resonators, furnish an especially tactile vocabulary, each syllable opening a pore in the music’s skin.

Out of that interior, the resonance of three hang drums and the buzzing of four kalimbas establish the gorgeously sunlit vista of “The First Light,” mists of night still clinging to the fields and hills. Just when we think there might be no other life, shakuhachi and duduk raise their breathy heads, two deer craning their necks toward the horizon in search of a traveler’s path. The Japanese flute’s higher register parts the air above the Armenian reed, yet neither claims the other’s territory. Their melodies frolic with the grace of a river’s flow, while the continuously shifting accompaniment occasionally rises into the foreground, granting the ground itself a turn to wander.

A single kalimba supports the footsteps of two Indian cane flutes through “Dancing Cranes,” concentrating the opening’s animal blood into an even deeper circulation. Caught in the wonder of their own existence in space and time, the flutes alternate until each finds its continuation in the other. Such crossings take on a fable’s flesh in “The Pearldiver And The Mermaid,” where a plucked sapeh, the five-stringed Bornean lute carved from a single piece of wood, duets with duduk. A Bavarian zither adds another watery layer, guiding the soul into reflections within reflections, where each image carries a depth the eye cannot settle. The reed that walked on hooves now spreads wings, a mighty crane in flight above the submerged body of its song.

The flashes of light crossing the surface of “Another Day At Sea” bring us nearer to the kalimba’s smallest gestures, with Irish bodhran and plucked Moroccan genbri softly adding a touch of bass. A whole expanse balances on the tip of an unspoken word, its apparent weightlessness anchored in the pulse beneath it. Against that buoyancy, the four plucked sapeh and single bowed dilruba of “For Layla And Majnun” give the titular ill-fated lovers of Middle Eastern legend unequal bodies. The latter’s robust voice speaks of unrequited pain, drawing a filament through the strings’ scattered brightness. Here, longing becomes a disagreement about how time should move, the bow sustaining what the plucked notes must continually surrender. Separation acquires a texture one might touch, although every attempt to grasp it only lengthens the ache.

From this fable’s wound, the solitary duduk of “When You Are Near” draws a more personal measure of closeness. With a lighter touch and a beauty that comes from within, it floats and traces its travels with a dream in its jaw. The intimacy here seems almost anatomical, a second heart discovered in the place where breath usually gathers. When the kalimba returns for “Brother Dolphin,” again with bodhran and genbri shading its lower reaches, kinship slips beyond the human couple. Its glints connect us to a creature whose passage through the sea requires no justification, and whose indifference to our explanations feels a form of welcome, admitting us without making us the center of its world.

With three shō braided into an equal number of dilruba, “Light On Water” opens a luminous chamber whose walls seem to have migrated from the inside of a shell. Two duduk lend their breath to these spiritual kin, the Japanese reed mouth organs suspending their haunting radiance across the bowed strings. One can almost feel the skeleton of a drowned star assembling itself inside the harmonies. That density opens onto the playful sincerity of “Swimming With Turtles,” where hang and four kalimbas flower as light incarnate. Fully committed to its interactive bliss, this meeting with nature allows delight to remain a sufficient reason for existence, carrying the philosophical gravity of a creature utterly absorbed in play.

From the more distant perspective afforded by “Far Horizon,” alternating sapeh and duduk solos recall their earlier encounter across a greater interval. The sapeh’s bright edges graze the skin, while the duduk carries a depth that resists any measurement the hand could make. Between them, three chord zithers touch the wind as if born to receive it, opening their arms to what cannot be held. The distance gives each utterance room to reach beyond the speaker, and the music’s tenderness gradually becomes inseparable from this relinquishment. We return to the sea carrying less certainty about where the body ends, its edges briefly porous to another order of being.

Such this is the sea’s least expected instruction: even a mountain can become worn down enough to enter a shoe. The sand carries that knowledge without a doctrine, submitting the grandeur of geological time to the tenderness of an exposed foot. In Micus’s hands, the smallest vibration makes a comparable passage, bringing an immensity into contact with the body’s unguarded places. Our desire to leave a lasting trace begins to seem strangely provincial beside such willingness to be changed, and the earth, having given up its monument, settles into the unbearable precision of entropy.

Keith Jarrett: Roma (ECM 2880)

| Tyran Grillo

Keith Jarrett
Roma

Keith Jarrett piano
Recorded live July 12, 2016
at Sala Santa Cecilia,
Auditorium Parco della Musica, Roma
Producer: Keith Jarrett
Engineer: Martin Pearson
Design: Sascha Kleis
Executive producer: Manfred Eicher
Release date: November 6, 2026

Keith Jarrett’s Roma fills the last space in ECM’s portrait of his final European solo tour. Recorded at Rome’s Santa Cecilia Hall on July 12, 2016, it joins the Budapest, Bordeaux, Vienna, and Munich concerts in documenting five evenings across thirteen days. Within that brief span, the pianist found enough room to remake his relationship with the keyboard at every stop. Here, dense chromatic lines give melody something to push against, each emerging theme revealing an opening that could scarcely have been imagined a moment before. Listening, we feel our way along with him.

“Part I” brings its fragmentary existence into frame with the force of a seemingly impossible proof. Working through various equations in real time, Jarrett seeks a single number the notes can agree on, challenging himself in the process of becoming. The feeling is gnarled, even uncomfortable, yet the free atonality remains heartfelt. Its tensions carry the awkward sincerity of a body attempting to describe itself from inside its own bloodstream. As complexities mount and detours clamor for equal value, ten fingers become exponential explorers, now a hundred, now ten thousand, until the arithmetic threatens to consume the hands that set it moving. Consensus eventually reveals itself, though by then its beauty has become suspect. We have grown accustomed to the chaos, discovered a pulse within its abrasions. Resolution arrives bearing an almost indecent neatness, a signature affixed to something whose identity was richest while it remained illegible.

The growling bass line grounding “Part II” gives the left hand a shadow to inhabit while the right answers with brighter dance moves. Their balance is astonishing, maintained even as complex polyrhythms slowly entangle them. Independence becomes a means of intimacy, distinct intentions occupying the same nervous system. A more estranged conversation awaits in the deconstructed elegy of “Part III,” where the left hand plods forward and the right seems to play its theme backward. Time folds at their meeting point, permitting the briefest harmonious union. Within the sparser architecture of “Part IV,” this divided consciousness contracts. Its stop-and-start modality speaks with the hesitancy of someone remembering a room that has been removed from the house. The gaps preserve its dimensions, giving absence a floor beneath its feet.

That absence allows the sunlight of nostalgia to enter the gospel of “Part V,” carrying its song as a wound after war. Uplift remains ephemeral, a light in the window lit for one necessary moment and extinguished before it can become an object of worship. Such tenderness knows what prolonged exposure might demand of a fragile thing. From this small illumination, the heavenly cast of “Part VI” rises with epic, cinematic sensibilities. Expansive arpeggios supply their own means of ascent; the music seems to be flight itself, inventing altitude from the pressure of a fingertip. Gravity becomes a proposition the body can entertain without accepting, its argument suspended somewhere beneath our hearing.

A balladic return to earth gives “Part VII” its emotional reach. Jarrett speaks tenderly, without a shred of self-interest, gathering flowers for the yearning listener from a field whose acreage changes with every breath. The bouquet is delicate enough to preserve the distance between its stems. When “Part VIII” gathers that earthbound feeling into a skyward trajectory, its acuity of observation becomes almost unbearable. Jarrett is an observer of places that must be articulated in the moment of witnessing them, before their veracity is ruined by the artifice of recall. These central improvisations may form one of the most magnificent stretches in his archive. Their comforts retain the gravity of the thicker psychospiritual territory he has worked through to reach them. Even the most open melody carries that buried resistance, an underground correspondence whose pages have become translucent.

The blues of “Part IX” grants Jarrett license to let his voice out freely. His exuberance has a rough grain, and the tight entanglements of the left hand keep the romp tethered to the concert’s deeper concerns. Joy acquires traction through the very knots that might have impeded it. Where this earthy momentum presses against the keyboard, “Part X” loosens the instrument into a cascading wonder. Its sparkling highs and subterranean lows exchange density until the piano seems capable of evaporating through its own roots. Those roots rumble with a need to be heard.

The restraint of “Over the Rainbow” gathers these vibrations into a melody heard anew. Jarrett’s clever harmonies deepen its vulnerability, and what he holds back becomes an active presence, protecting the song so that its purpose might not be bruised. “It’s a Lonesome Old Town” extends that care, keeping its tongue behind a glass cage to protect the implied lyrics. The cage is strangely permeable, reaching us without claiming to know what we have lost. Both encores appeared in Munich 2016, yet here their poignancy feels concentrated beyond the scale of ordinary memory. The world has been distilled into a thimble and administered drop by drop to the tongue of time. What receives this medicine seems older than the mouth, an ache that preceded its own capacity for expression.

Something darker courses through this recording, its courting of shadow lending the passages of glory the urgency of a reprieve. The piano is palpably present, its own resonance meeting that of the hall until the room seems to acquire a second ribcage. The exchange suggests a strange form of labor by building a dwelling for something we could never possess. Every note has the capacity to annex silence, yet these hands repeatedly leave a portion unclaimed. The music’s deepest generosity may reside there, in making room for an existence that owes us nothing.

Gidon Kremer/Kremerata Baltica: Pages of a Biography (ECM New Series 2803)

| Tyran Grillo

Gidon Kremer
Kremerata Baltica
Pages of a Biography

Gidon Kremer violin
Geneva Lewis violin
Andrew Pushkarev vibraphone, tubular bell
Kremerata Baltica
Pages of a Biography, Passacaglia, Darf ich…
recorded January 2024
Studio Residence Paliesius, Ignalina
Engineers: Vilius Keras, Aleksandra Kerienė
Kaleidoscope of Lost Time
recorded September 2020
at the Reformation Church, Riga
Recording engineer: Varis Kurmiņš
Cover: Fidel Sclavo
Executive producer: Manfred Eicher
Release date: October 30, 2026

Gidon Kremer and Kremerata Baltica continue their long association with ECM’s New Series on Pages of a Biography, a recording in which the violinist’s history passes through the hands of those who have helped to shape it. Georgs Pelēcis and Andrius Žlabys contribute works conceived for Kremer, while Arvo Pärt’s presence reaches back to Tabula Rasa, the 1984 release that inaugurated the imprint. With Kremer approaching his 80th birthday in 2027 and the ensemble its 30th anniversary, the program opens a space in which the commemorative impulse can become strangely permeable. A life told through music acquires entrances its subject could never have built alone. Founded in 1997 to bring young musicians from the Baltic states into a shared artistic undertaking, Kremerata Baltica gives this understanding a collective body.

Pärt’s Passacaglia, heard in the orchestral version prepared in 2007 for Kremer’s 60th birthday, establishes this relationship through the simplest of circular motions. Kremer and Geneva Lewis draw their violin harmonies over the strings with a delicacy whose slightly abraded edges give the music a spirited skin. Andrei Pushkarev’s vibraphone places metallic footprints across a frozen lake, each tone opening a small chamber of depth beneath the surface. There is something almost Vivaldian in the suppleness of the textures, though the lower strings carry a dramatic undertow that gathers its force slowly. Pizzicato figures bring that development inward, registering as minute disturbances in the body’s private machinery. Above them, the violin lines entwine and separate with an ease that leaves room for friction. The recurring harmonic pattern gives each change a place to return to, even as its emotional coordinates shift. Within the circle, belief is allowed to wander; repetition discovers the difference between coming back to a place and becoming available to it.

Pelēcis’s title concerto, written for Kremer in 2007, gives that wandering a more personal geography. Their friendship began during their school years in Riga and continued in the shared quarters of the Moscow Conservatory, where Pelēcis witnessed the preparation through which public achievements slowly acquired their private framework. His score draws on the violin concertos that became decisive points in Kremer’s early career. Brahms and Elgar enter alongside recollections of competition performances; Sibelius and Beethoven provide further points of contact with the interpreter’s developing identity. Yet the quotations remain answerable to the person who once lived inside them. Set among more dramatic episodes, they emerge from the uncertain border between musical inheritance and remembered experience. Pelēcis’s description of the solo monologues as “intimate pages from a personal diary” becomes especially telling here. The diary has been written by someone else, and its subject must read himself into being through a voice that already knows him.

The opening solo feels its way into this territory with the vulnerability of childhood. Kremer gives the line an existence prior to explanation, finding in its exposed grain the authority of something alive. Buoyant orchestral gestures begin to court it, and their exchanges admit dissonance at the margins. Pelēcis lets passages of flowing beauty encounter the abrupt editing cuts of recall, as the pastoral turns its pockets inside out, spilling dark coins into the grass. Throughout the piece’s nearly thirty uninterrupted minutes, the violin speaks from within that complexity, drawing the insistent rhythms of the strings into its own work of discovery. Kremerata Baltica responds with an alertness that gives the broader episodes their cinematic scope while preserving the intimacy of the solo voice. The relationship between them becomes a sustained act of thinking in sound, capable of admitting doubt without surrendering its momentum. Near the close, the vibraphone distils the preceding expansiveness into a peculiarly bare utterance. The violin threads itself through that resonance, a silver filament drawn from a sentence whose meaning has become too familiar for speech.

With Žlabys’s Kaleidoscope of Lost Time, composed between 2014 and 2020 for Kremer and his ensemble, that inward scrutiny enters a more fractured consciousness. The composer envisioned Kremer’s sound in his earliest sketches, and the violin writing carries the imprint of a particular touch even at its most abstract. Žlabys speaks of giving the sensation of time’s disappearance a more durable form through music, so that beauty and sadness can be visited again. Across the work’s five movements, such revisitation becomes a problem of perception: every return alters the eye through which the past is apprehended. The opening Prelude sets this process in motion through dramatic undulations, its folk inflections carrying something dreamt into the firmness of the pulse. The dance occasionally appears to have misplaced its dancers, leaving their gestures suspended in the strings. Kremer inhabits those absences with a searching intensity, giving the music’s surreal spaces enough physical resistance to be felt. Time acquires joints here, and we hear the strain of their bending.

Scherzacaglia carries its mixed ancestry in its name, inviting musical forms to loosen their claims to separate identities. Along the way, neoclassical poise meets a rhythmic insistence suggestive of Shostakovich. Dissonant hymnody opens fissures in the devotional surface. The performers give each shift a distinct pressure, sustaining the sense of movement through different states as Dissonance gives way to Quarter=87. In Perpetuum, the violin’s flowing beauty opens an expanse so luminous that earlier agitations seem briefly to have been cast by its light. The double basses stir beneath that radiance, pulling its apparent weightlessness toward the body, until the opening dance reenters with the altered gravity of something that has survived its own telling. Žlabys makes this return both irresistible and disturbing.

Pärt’s Darf ich … (1999) gathers these questions into a more intimate register, with Lewis taking the solo violin part beside Pushkarev’s tubular bell in C sharp. The violin has a declamatory force that feels inseparable from its prayerfulness: its address is bold because the act of addressing remains vulnerable. Against the strings, the bell gives that vulnerability a vertical dimension, opening a heavenward passage through the music’s spare physical means. A requiem appears to have been dismantled and its fragments reassembled as a psalm, the weight of mourning redistributed through the possibility of praise. Kremer calls the work “almost a prayer,” understanding it as a reminder that musicians serve a cause beyond themselves. Lewis gives that conviction a voice of her own, making the album’s generational relationship audible in the place where it becomes most exposed. Her final high note is exquisitely breathy, a slender fold in the air holding open the title’s unfinished question. Permission itself acquires a barely material form.

That question quietly rearranges the premises of a recording devoted to one musician’s life. On an album named for Kremer’s biography, the closing solo belongs to another person, and his history finds one of its deepest expressions in her freedom to speak. The friendship encoded in Pelēcis’s concerto and the evanescence Žlabys seeks to preserve have brought us to an ethic of hospitality. Whatever these relationships transmit may become unrecognizable to the giver. Biography begins to touch the obscure responsibilities of parenthood, where a future is nurtured without its face being prescribed. Somewhere an eyelid is forming in darkness, protecting a gaze the past cannot rehearse. To have lived well may be to have made room for that gaze, including everything in it that will never turn toward us.

An Evening of Music and Theater for Collin Walcott

| Tyran Grillo

Collin Walcott (1945–1984) belonged to that rare constellation of musicians for whom the boundaries of an instrument were never quite synonymous with the boundaries of its tradition. Among the earliest artists to bring the sitar and tabla into sustained conversation with jazz, he approached the possibilities of intercultural improvisation with a curiosity grounded in years of rigorous study, including apprenticeships with Ravi Shankar and Alla Rakha. Yet his genius resided equally in the silences he allowed to gather around those instruments, where the inherited structures of one musical language could become welcoming to the intuitions of another. That sensibility found one of its most enduring expressions in Oregon, the extraordinary quartet he co-founded in the early 1970s with guitarist Ralph Towner, woodwind specialist Paul McCandless, and bassist Glen Moore after their shared experiences in the Paul Winter Consort. Together, they fashioned a vocabulary whose intricacies were inseparable from its apparent effortlessness, allowing jazz, Indian classical music, European chamber traditions, and the folkways of distant cultures to coexist within an ever-expanding matrix of mutual attention.

Walcott’s association with ECM Records gave this vision an especially resonant home. His first album as a leader, Cloud Dance (1976), brought together guitarist John Abercrombie, bassist Dave Holland, and drummer Jack DeJohnette in a series of intimate exchanges whose rhythmic intelligence seemed to emerge from the very grain of their instruments. Perhaps the fullest articulation of his restless musical imagination came through Codona, the remarkable trio he formed with Don Cherry and Brazilian percussionist Naná Vasconcelos. Across three ECM albums, their collective inventions suggested an entire geography of sound liberated from the cartographic constraints of genre. Walcott’s contributions to recordings by Egberto Gismonti, David Darling, and Meredith Monk, whose early ECM projects he also helped produce, further testified to a musician whose most recognizable signature was his willingness to disappear into the shared intelligence of an ensemble.

The suddenness of Walcott’s death remains almost impossible to reconcile with the sense of continuity that animates his recordings. On November 8, 1984, while touring East Germany with Oregon, he was killed in a road accident near Magdeburg. He was thirty-nine. For his collaborators, the tragedy meant something more immediate than the disappearance of an artistic voice: the interruption of friendships and musical possibilities that had become integral to their understanding of themselves. On May 12, 1985, six months after his death, musicians from across Walcott’s overlapping creative circles gathered at New York’s Irving Plaza for an evening of performance dedicated to his memory. In returning to one another through the medium he had helped them explore, they gave audible shape to an absence that no individual could adequately express.

Organized by Walcott’s widow, Lanny Harrison Walcott, the benefit concert assembled an extraordinary community of artists whose intersecting histories offer a revealing portrait of the man at its center. The resulting evening, documented in Burril Crohn’s film An Evening of Music and Theater for Collin Walcott, moved through a succession of configurations, each one suggesting another possible arrangement of memory. Its proceeds established a scholarship fund in Walcott’s name. What emerges from this gathering is an understanding of remembrance as a generative instability, a condition in which inherited relationships must discover new ways of inhabiting themselves. The concert occupies a strange temporal aperture, simultaneously preserving the final reverberations of one musical world and anticipating the birth of another.

The evening begins with Trilok Gurtu and Vasconcelos performing Walcott’s “Margueritte,” a beautiful and humbling introduction that reaches immediately into the depth of his influence. Gurtu shifts from conga to tabla, lighting flame after flame within the composition’s unfolding interior, while Vasconcelos adds a West African talking drum whose vocal inflections seem to awaken some ancient narrative lodged beneath the skin of time. Vasconcelos eventually begins mimicking the drum with his own voice, dissolving the distinction between the human body and its acoustic extensions. His subsequent singing with the berimbau accompanies Gurtu’s movement into an earthen, mid-tempo groove whose humanity remains inseparable from its mystery. The encounter invokes something central to the proceedings, preparing the stage as a ritual of remembrance while refusing to confine that remembrance within a predetermined emotional register. Particularly striking is the implication that Walcott’s musical presence might survive through gestures he never personally made. Gurtu’s playing inhabits an inheritance without attempting to reproduce its former owner, introducing a freedom that makes the performance both an offering and an inaugural declaration.

Abercrombie, Holland, and DeJohnette follow with a trio performance of extraordinary tenderness and hard-won conviction. Abercrombie’s guitar sings over Holland’s peregrinations while DeJohnette traces the periphery, articulating an expanse in which the sands of time seem to slow sufficiently for us to contemplate the fragility of life. Holland’s solo is particularly moving, descending deeper into grief as though it were soil being prepared for planting, its subterranean wanderings uncovering small reservoirs of unexpected illumination. The trio’s subsequent, groovier number reverses the trajectory, emoting from the outside in as Abercrombie’s synth-inflected sound electrifies the proceedings. Having participated in Cloud Dance a decade earlier, these musicians carry Walcott’s history within the very architecture of their responsiveness. Their performance makes palpable the peculiar intimacy of collective improvisation, whereby the memory of an absent collaborator continues to inform decisions that appear entirely spontaneous.

That intimacy assumes an especially consequential form when Towner, McCandless, and Moore take the stage with Gurtu for Oregon’s “Waterwheel.” McCandless’s fluttering oboe is a vibrant and organic presence, endowed with spindly legs and remarkable agility as it navigates its immediate environment in search of sonic treasure. Towner’s gorgeous arpeggios provide a shimmering foundation, while Gurtu’s backbeat and Moore’s depth charges establish a wide berth of textural possibility. When McCandless shifts to soprano saxophone and Towner to electric keyboard, the ensemble opens into a richer and more fluid sound, its familiar contours becoming beautifully estranged from themselves. Gurtu would subsequently join Oregon, helping its surviving members establish a new chapter in the ensemble’s evolution. Hearing them together here, before that future had fully declared itself, reveals the music suspended between bereavement and renewal.

The subsequent duo improvisation between Vasconcelos and Cherry offers another intimate reckoning with Walcott’s legacy. As the surviving members of Codona, these musicians carry a particularly concentrated residue of his creative imagination, and their meeting becomes an exquisite negotiation with the spectral third presence inhabiting their exchanges. Cherry’s doussn’gouni lends a meditative undercurrent to his cathartic singing before he invites the audience into a call and response. Their dialogue recalls Codona’s radical generosity, its understanding of musical customs as an inexhaustible conversation whose participants need never relinquish the particularities of their own histories. This generosity expands into a formidable collective encounter featuring Jim Pepper, Steve Gorn, Baikida Carroll, and Marty Ehrlich alongside McCandless, Gurtu, Moore, Holland, Abercrombie, and Vasconcelos. Gorn’s wooden flute is a fluid and spiritual presence, threading its way through the ensemble with the delicacy of light entering a forgotten sanctuary. Carroll shatters that translucence with throaty cries amid a dense tangle of reeds, transforming the music into a turbulent organism whose conflicting impulses somehow sustain its coherence. An ensuing upbeat passage introduces an exuberance that complicates the evening’s elegiac foundations. Grief, after all, has its own capacity for unruliness, and here the collective body momentarily discovers the exhilaration of refusing to behave according to its presumed emotional obligations.

Meredith Monk’s solo appearance changes the scale of the proceedings, drawing listeners into a universe whose dimensions seem impossible to reconcile with the modest means of her keyboard and voice. Performing pieces that were particular favorites of Walcott, she begins with “Travelling,” a guttural and flowering example of ancient hymnody that seems to predate its own body by eons. Her detailed inflections and colorful programmatic turns evoke an entire civilization of imaginary vocal beings, each carrying some fragment of an ancestral language whose meanings have been lost while its emotional grammar remains intact. In “The Tale,” unbridled revelry breaks through these primordial structures, offering a glimpse into Monk’s extraordinary ability to transform the smallest vocal gesture into a complete theatrical cosmology. “Do You Be” subsequently introduces a more somber register, its funereal keening suggesting an intimacy between the birth of expression and its inevitable dissolution. Walcott understood Monk’s work as few musicians could, recognizing in her exploration of the human voice an extension of his own refusal to submit sound to conventional systems of belonging.

The quartet of Cherry, Holland, DeJohnette, and Pat Metheny brings an entirely different sort of intensity to two Ornette Coleman compositions. “Turnaround” goes deep and refuses to let up for the duration of its bluesy ride, Cherry moving between pocket trumpet and melodica with fluid care while Metheny navigates the shadows with pale fire. His solo gradually unfurls into a spider’s web of brilliance, its intricate connective tissue supported by Holland’s inexhaustible inventiveness and DeJohnette’s mercurial rhythming. “Congeniality” sharpens the proceedings into something altogether stranger, possessing the texture of a sea urchin whose innumerable spines have become independent conduits of electricity. The music’s incendiary energy becomes compelling within the evening’s larger context, suggesting that devotion to the departed can express itself through risk rather than retrospection. Coleman’s compositions offer particularly fertile ground for such a proposition, their restless interrogation of musical hierarchies resonating with Walcott’s own understanding of improvisation as an emancipatory encounter.

David Darling’s solo cello performance returns us to a more concentrated emotional terrain. Beginning with pizzicato figures that acquire the character of an almost raga-inflected prayer for healing, he moves into groovier strums and arpeggiated wonders before the bow fertilizes that soil with cathartic wavering. His extraordinary technique is inseparable from an equally astonishing sense of color, the instrument assuming the dimensions of an entire acoustic landscape. As the performance gathers momentum, Darling begins singing to reveal melodies concealed within the cello’s increasingly frenzied articulations, at one point matching the velocity of his bow with flickering movements of the tongue. There is something profoundly vulnerable about watching a musician allow his instrument to become an extension of those involuntary motions through which the flesh registers feelings that consciousness has yet to comprehend.

Abercrombie and Towner’s duetting on “Ralph’s Piano Waltz” is a gem of almost preternatural ease, their interplay revealing an understanding of musical friendship in which complexity becomes indistinguishable from affection. Pepper’s subsequent duet with Vasconcelos moves into more openly vocal territory, the saxophonist’s singing endowed with such depth of feeling that the distinction between lamentation and laughter gradually loses its authority. These performances prepare the way for the assembled musicians and audience to join in “Witchi Tai To,” whose Native American provenance becomes the occasion for a boisterous communal affirmation. The collective singing is overwhelming in its generosity, transforming Irving Plaza into a single, gloriously imperfect instrument. Contemporary accounts also recall Lanny Harrison Walcott performing a mime dance to “Caledonia,” a deeply personal gesture absent from the circulating film. Its unrecorded presence introduces another dimension of the evening’s history, reminding us that every surviving document contains its own allegiances to disappearance.

Across these performances, remembrance gradually acquires the character of an unfinished grammar, one whose rules must be invented anew with every utterance. Perhaps this is where the concert finally takes us, beyond the intimate circle of those who knew him and into the far more mysterious territory of those who never would. The scholarship fund established in Walcott’s name introduces an almost imperceptible reversal into the logic of remembrance. What begins as an attempt to honor a vanished musician becomes an investment in someone whose music does not yet exist, whose hands have yet to discover the instruments through which they might one day articulate their own impossible understanding of the world. Within this gesture lies an ethics of listening more profound than preservation, because it grants the future permission to exceed the memory from which it emerged. Walcott’s greatest legacy may ultimately reside in this beautiful relinquishment of ownership, this willingness to make audible a world from which he himself has disappeared.

As of this writing, the concert is available to watch here.

Only Silence Is More Beautiful

| Tyran Grillo

ECM has altered the possibilities of listening. Founded in Munich in 1969 by Manfred Eicher, the Edition of Contemporary Music advanced the conviction that a recording studio could participate in the invention of music, its architecture becoming a second instrument whose strings were strung across the space between a note and its disappearance. From Mal Waldron’s Free at Last onward, the label cultivated an ethics of attention capacious enough to accommodate the Art Ensemble of Chicago’s ferocities alongside the concentrated stillnesses of Paul Bley. By 1987, when Norwegian director Jan Horne made Bare stillheten er vakrere (Only Silence Is More Beautiful), that conviction had acquired the heft of an institution while retaining the beautiful precariousness of an experiment.

Horne’s film begins with a paradox of direction. A road recedes from the camera as Eicher revisits the familiar aspiration to make “the most beautiful sound next to silence,” his words yielding to “Soria Maria” from Jan Garbarek’s Eventyr. The landscape travels backward into an unfolding present, giving visual form to a music whose advances depend upon successive acts of recollection. In ECM’s Munich offices, Eicher resists the designation of a conventional jazz company, describing instead a place animated by a vision. Horne takes that seemingly weightless word seriously, following its migrations northward until the abstract becomes audible.

Norway emerges as ECM’s crucial second center of gravity. The partnership with Garbarek, inaugurated by Afric Pepperbird in 1970, helped establish a new vocabulary for European improvisation, although astonishing footage of the saxophonist tearing through George Russell’s “Oh Jazz, Pooh Jazz” in 1967 complicates any retrospective mythology of immaculate Nordic restraint. There is molten unruliness in this earlier Garbarek, the future already smoldering beneath the historical surface. John Surman, whose “Doxology” (from Withholding Pattern) backgrounds his interview, reflects on the abundance of European musicians whose work ECM brought into international circulation. Arild Andersen recalls the almost unimaginable transformation of finding himself within the same musical constellation as Keith Jarrett and Chick Corea. The 1976 Oslo footage of Jarrett’s European quartet makes that cross-pollination tangible, its members communicating with the uncanny intimacy of minds meeting in real time.

If the musicians give this film its pulse, the recording engineer Jan Erik Kongshaug reveals its nervous system. Inside Rainbow Studio, established in Oslo in 1984, microphone placement becomes a species of metaphysics by which the distance from an instrument determines how much of its solitude may enter the recording. Horne catches Kongshaug preparing the sessions for Terje Rypdal’s Chaser in 1985, the trio’s performance of “Imagi” emerging from choices that might otherwise remain buried within the finished record. Rypdal’s electric guitar seems to excavate electricity from the mineral deposits of silence, while Bjørn Kjellemyr and Audun Kleive give the current a body through which to travel. Eicher speaks of the necessity of arriving empty at each new session, an extraordinary discipline for someone with so unmistakable an aesthetic commitment.

Other archival passages disclose the fertile instability of collective identity. At Molde in 1978, Ralph Towner’s Solstice quartet moves through “Oceanus,” the performance unfolding as a negotiation among incompatible forms of gravity. Eberhard Weber’s observation that the group coheres through differences of taste rather than agreement illuminates the strange generosity of improvisation, in which another musician’s resistance may become the most intimate form of support. Footage of the Mágico trio at Molde in 1980 extends this international circuitry, as do Surman’s reflections on Eicher as a producer who contributes to music precisely because he listens. For Horne, these passages are more revealing than an exhaustive history could be. They preserve a fleeting geometry of bodies whose relationships can never be wholly reconstructed from the albums they left behind.

The camera also wanders toward the less audible labors of this enterprise. ECM’s office staff numbers only seven, yet the modest rooms contain a geography of listening that continually exceeds their walls. Printing presses set the material world in motion, while Barbara Wojirsch shapes the visual identity of Garbarek’s It’s OK to listen to the gray voice and Dieter Rehm works on Rypdal’s Chaser. Such images remind us that the famous ECM sleeve is a threshold rather than an illustration, preparing the eye for an encounter the ear must finish for itself. When Eicher confesses that ideas arrive through cinema or an unsuspecting glance out the window more readily than through listening to other music, Horne’s own work seems to answer him. The film’s patient editorial breathing belongs to the same family of decisions as Kongshaug’s microphones regarding when to let an image vibrate and how long to withhold explanation.

The arrival of Arvo Pärt and the ECM New Series enlarges this conception still further. In Tabula Rasa, issued in 1984, notated composition encounters improvisation across a common discipline of expectancy, and the label’s familiar taxonomies begin to lose their authority. What unites these artists is neither a sonic trademark nor an allegiance to a genre, but an insistence that sound bears the imprint of the attention extended toward it. Horne’s documentary is precious because it witnesses this philosophy before the sediment of retrospection hardened around it, catching a living practice in the vulnerable act of becoming itself.

Near the end, Eicher speaks of the time required to discover a musician’s secrets, of following a person through reversals until some deeper presence shines through the notes. There is a delicate danger in that language, for a secret can suggest something waiting to be possessed. Yet the film quietly proposes that patience teaches us how much of another being must remain beyond our grasp. The real masterpiece here may be the interval in which judgment is suspended, a small human refusal to mistake familiarity for knowledge. What begins in a recording studio ends, unexpectedly, in the courtroom of ordinary perception, where we sentence strangers to identities before they have finished speaking. Listening becomes a form of clemency, the gift of an unfinished future to someone we will never fully know.

Only Silence Is More Beautiful is available to watch here:

Enrico Rava Fearless Five with Joe Lovano: Corners (ECM 2868)

| Tyran Grillo

Enrico Rava
Fearless Five
with Joe Lovano
Corners

Enrico Rava trumpet, flugelhorn
Joe Lovano tenor saxophone, tarogato
Matteo Paggi trombone
Francesco Diodati guitar
Francesco Ponticelli double bass
Evita Polidoro drums, vocals
Recorded July 2025
Auditorium Parco della Musica
Ennio Morricone, Rome
Recording engineers: Angelo Mincuzzi, Massimiliano Cervini,
and Roberto Catucci (supervision)
Mixing engineer: Stefano Amerio
October 2025, Udine
Cover photo: Max Franosch
Album produced by Manfred Eicher
Release date: October 16, 2026

On Corners, Enrico Rava’s lyricism acquires fresh contours in the collective imagination of his Fearless Five. Melody enters a studio whose occupants can move the walls, and the trumpeter’s familiar eloquence discovers unfamiliar dimensions within its own breath. Formed after an impromptu concert outside Rome in 2022, the quintet takes its name from a composition on his 1978 Enrico Rava Quartet. Guitarist Francesco Diodati, trombonist Matteo Paggi, bassist Francesco Ponticelli, and drummer Evita Polidoro bring distinct compositional identities to the ensemble’s ECM debut, joined by guest saxophonist Joe Lovano, whose partnership with Rava yielded Roma in 2019. Diodati alone had worked with Rava in other groups; their intuitive rapport helps make freedom a practical condition of the music. Recorded at Rome’s Auditorium Parco della Musica on July 21–23, 2025, and produced by Manfred Eicher, the album gathers contributions from every participant. Shared authorship becomes an invitation to alter the terms of belonging. Rava’s language passes between generations, acquiring shadows with anatomies of their own.

His flugelhorn introduces “Certi angoli segreti” with a supple assurance that lets the melody reveal itself by degrees. There is something clandestine in its poise, a private staircase descending through the center of a public gesture. Diodati’s delicate marbling deepens the rhythm section’s contours, giving Lovano ample space to carve airborne trajectories without losing the grain of his sound. The tenor’s robust delicacy holds ascent and gravity in the same phrase. Around Rava’s unraveling lines, the ensemble adjusts its proportions, allowing a melodic turn to become an opening through which the whole group can pass. Paggi’s solo burns through that space with exhilarating conviction, its lower register lending physical force to the gathering intensity. Diodati, too, pursues distortion, summoning a brilliance reminiscent of Terje Rypdal: the guitar’s radiance has teeth. Across nearly 12 minutes, the piece establishes how freely this ensemble can change direction while keeping each player’s presence sharply audible. Even the most fugitive line leaves a pressure mark.

That expansiveness makes the intimacy of Diodati’s “Sin peso” especially arresting. Its cinematic sensibility allows the open distances of a western to fold into noir’s troubled interiors. Rava’s muted trumpet moves with the composure of a figure carrying an undisclosed past; each phrase seems to know which door would be dangerous to open. The guitar supplies a landscape whose horizon has been confiscated, leaving the melody to negotiate distance through touch. Polidoro’s “Le mie gambe” draws that inward movement closer to the body. Sung by its composer, it is one of the album’s most affecting performances, her voice finding a passage through the instruments that seems scarcely wide enough for speech. Slinking guitar and tender bass give the song a palpable warmth, while the horns bring its emotional implications forward through their intimate harmonies. Feeling becomes audible at the point where the individual timbres begin to soften into one another. The voice inhabits that threshold, lending the ensemble’s abstraction a pulse beneath the skin.

Lovano’s “Sun Rava” unsettles the ground again. Its abstract blues opens onto freer exchanges, with momentum repeatedly finding and relinquishing its footing. The tenor’s conversation with drums and bass is particularly enthralling: Polidoro and Ponticelli make motion responsive enough to accommodate Lovano’s changing inflections, so that each rhythmic decision has consequences for the next breath. Freedom here involves the vertigo of being heard with such precision that an impulse can alter the entire group’s direction. Rava’s “Hitchcock at the Beach” concentrates its drama into a much shorter span, Polidoro’s vocals adding a silver sheen to its nostalgic atmosphere. Lovano’s melancholy points toward tragedy with remarkable restraint, leaving grief suspended at the threshold of articulation. The ache resides in that withheld disclosure. On “Tone, Shape and Colours,” a collective improvisation sparked by a Lovano motif, the tarogato gives contemplation a reedier edge. Bells and gongs float across the surface as tensions gather beneath them. Their eventual surrender to rest feels almost anatomical, a clenched hand discovering the space inside its palm.

Ponticelli’s brief “Ça va sans dire” distills these roaming impulses into a melodic aphorism. Its nocturnal wanderings leave Diodati a generous surface on which to work, the guitar giving depth to a statement whose brevity invites close attention. Rava’s “Bowery Dance” then turns toward the remembered streets of his New York years. Guitar fuzz and pliant bass introduce an abstract opening before a harder groove assembles itself, interrupted by stops and starts that keep its momentum alert. Lovano and Rava exchange phrases with lived experience in their jaws, allowing memory to find fresh musculature in the present tense. Their ease carries the knowledge of musicians who can recognize an opening before it has fully formed. Paggi’s “Mamma” brings this restless company into a tender close. Its gentleness gives the ensemble’s responsiveness an unexpectedly vulnerable meaning, reaching beyond the bandstand toward the strange beginnings of personhood. A child enters a language already in progress, addressed long before it can answer. Someone lends significance to a cry; a sound acquires a place in another person’s life. The musicians’ mutual attention gives that ancient transaction an adult complexity, their experience deepening the risk of allowing a phrase to need an answer. Fearlessness becomes unexpectedly fragile here, entrusted to another pair of hands. Rava’s lyricism, so articulate throughout Corners, approaches the obscure tenderness from which articulation first emerges. The first person begins in the second.

Another ECM book…?

| Tyran Grillo

Dear readers,

I’ve been thinking about writing a new book about ECM. Before deciding what shape it might take, I’d like to hear from those of you who have made Between Sound and Space part of your listening lives.

My main concern is finding something new to say. There are already books that approach ECM from various perspectives, including my own, and I don’t want to repeat myself or revisit familiar ground without a compelling reason. I’d like a new project to fill a gap by exploring something you’ve wanted to read about but haven’t yet found, or to ask questions that deserve more sustained attention.

What kind of book about ECM would you like to see? Are there musicians, collaborations, or parts of the catalog you feel have received too little attention? Would you welcome more conversations with artists, stories behind particular recordings, or a closer look at how the music enters and shapes our lives? Perhaps you have something entirely different in mind.

I’d be interested in hearing what you feel is missing from the existing books. A question, a subject, or even a wish for a different approach would give me something to think about.

This is still an idea rather than a definite announcement. For now, I’m all ears, and I would be grateful for your thoughts in the comments below.

Thank you, as always, for reading and listening alongside me.

Tyran

The Tallis Scholars: Live in Venice (ECM New Series 2732/33)

| Tyran Grillo

The Tallis Scholars
Live in Venice

The Tallis Scholars
Peter Phillips director
Recorded in concert July 14, 2017
Basilica di San Marco, Venice
Production: Controcampo Produzioni srl, Venezia
Director: Pierandrea Gagliardi
Cameramen: Paolo Bassi, Claudio Panighel,
Beniamino Fenzi, Pierre Girardi
Video/Audio recording: Flavio Piva,
Antonio Loriga (Waterloo SAS, Milano)
Lighting: Antonio Loriga
Color grading and video editing: Stefano Codin
Audio editing and mastering: Diego Bergamini
Project idea and supervision: Minas Lourian,
Centro Studi e Documentazione della Cultura Armena
Cover photo: Juan Hitters
An ECM Production
Release date: October 9, 2026

My soul doth magnify the Lord,
And my spirit hath rejoiced in God my Saviour.
–Luke 1:46-47

Some music carries its architecture within it; other music waits for a building to reveal the full shape of its thought. In the Basilica di San Marco, every note enters a space crowded with memory, where gold mosaics hold the afterimage of vanished liturgies. The Tallis Scholars’ concert there on July 14, 2017, begins with Palestrina’s Magnificat primi toni. His counterpoint discovers chambers that masonry alone could never contain. Each vocal line retains its identity while yielding part of its solitude to the others. Peter Phillips founded the ensemble in 1973, beginning a relationship with Renaissance polyphony that helped reshape modern hearing of this repertoire. Under his direction, precision serves the music’s spiritual purpose. San Marco’s reverberation gathers the voices after the singers release them, and the building appears to continue the Magnificat on its own.

Issued as a CD/Blu-ray set, Live in Venice captures the exchange between human expressivity and consecrated space. The film establishes the basilica’s scale, while the recording follows sound into its temporal depths, and the beautiful photography of Juan Hitters (used here with his permission) zooms in on artful details. Palestrina’s radiance narrows into Arvo Pärt’s Nunc dimittis, composed in 2001 and based on Simeon’s words after he has held the infant Christ: “Lord, now lettest thou thy servant depart in peace.” A single interval seems to contain the old man’s relinquishment, with mortal fatigue resting beside fulfilled promise. The Tallis Scholars honor Pärt’s restraint, allowing every note to cross a wide interior distance before the next appears. Simeon cradles eternity in perishable hands; the choir ushers his farewell in breath that must vanish.

The program marked the 450th anniversary of Claudio Monteverdi’s birth in 2017. Phillips describes it as a meeting of “old favourites and some very new ideas,” though the sequence coheres by its tracing of sacred expression across changing musical languages. Monteverdi stands at the threshold between Renaissance counterpoint and Baroque drama. His Messa a quattro voci da cappella, SV 190, arose during his tenure as maestro di cappella at St. Mark’s, although its date and intended occasion remain unknown. Published posthumously in 1650, the Mass uses the stile antico while admitting the expressive flexibility of a newer age. The singers here reveal that tension without turning the work into an exhibition of control. The Gloria pulls praise upward; the Sanctus opens the upper register into lucid fire. Through the Agnus Dei, harmony searches for the Lamb it already names. Monteverdi preserves the language of liturgy by allowing it to change from within.

Gregorio Allegri’s Miserere mei, Deus carries the program into a penitential theater governed by distance. Composed in the 1630s for the papal choir’s Holy Week services in the Sistine Chapel, this setting of Psalm 51 became famous through a performance tradition whose ornaments were guarded more closely than the written page. Repeated formulas based on the tonus peregrinus alternate plainsong with polyphonic groups placed apart from one another. Allegri’s falsobordone keeps the text clear, giving contrition the severity of a wound without disguise. In San Marco, the separated choirs seem divided by the distance between sin and forgiveness, yet the psalm repeatedly crosses that abyss. Soprano Amy Haworth’s high C arrives as a vertical disturbance, a needle of brightness through the building’s shadow. The note belongs to a version shaped by oral transmission and later reconstruction, rather than a precise preservation of Allegri’s score. And while many people’s reference, including my own, has long been the Tallis Scholars’ recording encountered through the 1980 US release on Angel Records, this rendition possesses a startling immediacy.

Two works by Komitas Vardapet alter the concert’s spiritual geography. Born Soghomon Soghomonian, Komitas was an Armenian priest whose work as a composer and ethnomusicologist preserved his people’s musical inheritance. His music is included in solidarity with Venice’s Armenian community and heritage. Surp-Surp, his setting of the Sanctus from the Armenian Divine Liturgy, draws on the modal contour of chant and surrounds the inherited melody with lucid choral harmony. A droning foundation supports the upper voices as they lift the word “holy” toward a realm beyond possession. Sirt im sasani, or My Heart Trembles, pivots inward. This 13th-century hymn for Maundy Thursday contemplates Judas’s betrayal of Christ. Komitas surrounds the chant with spare, dark-hued harmonies, preserved here in all their tenderness. Christ kneels before the feet of the man who will sell him, suspending judgment within an unbearable act of humility. Komitas brings Armenian sacred memory into the basilica as a living claim upon Christian attention, asking whether worship can approach a wounded past without making suffering decorative.

Antonio Lotti, another maestro di cappella at St. Mark’s, extends the Venetian tradition into the 18th century. His Crucifixus à 8, drawn from a Credo in F major, sets the account of Christ’s crucifixion and burial for eight independent voices. Overlapping entries and chromatic movement build pressure across the choir. Suspensions tighten, then resolve only far enough to make the next dissonance more intimate. Lotti’s evocation of grief takes on disciplined physical force, while resurrection remains beyond the piece’s visible edge. Monteverdi’s Crucifixus from Selva morale e spirituale follows with a harder surface, its syllables bearing the weight of the body named by the Creed. Adoramus te Christe turns toward redemption, and Cantate Domino releases a more buoyant energy. The sequence folds praise back into the memory of the cross, keeping crucifixion and resurrection adjacent without blending them.

The program closes with Lotti’s Crucifixus à 10 from the Credo in D minor. Ten vocal lines create a denser field of imitative phrases and suspensions, but Phillips keeps its inner motion clear. The performance makes audible the Christian scandal that divine glory can inhabit a tortured body and that salvation enters history through an execution outside the city wall. Lotti’s final sonority remains answerable to a fallen world. Across the concert, Palestrina’s abundance, Pärt’s relinquishment, Monteverdi’s liturgical drama, Allegri’s plea, and Komitas’s bruised devotion prepare the ear for this unresolved radiance. The music crosses centuries without smoothing their fractures, gathering difference into communion. San Marco presses itself like an ear against the sealed tomb, where new life begins as a change in the acoustics of the grave, already turning absence into an organ of hearing.

Steve Reich: Recordings on ECM (ECM New Series 2890)

| Tyran Grillo

In Steve Reich’s music, repetition is a method of survival. A phrase returns carrying the microscopic damage of having been heard, while attention acquires an unfamiliar capacity for desire. Recordings on ECM brings that reciprocal transformation back to vinyl, gathering the three albums ECM released between 1978 and 1982. Revisiting the collection issued on CD in 2016, this three-LP edition arrives on October 2, 2026, one day shy of the composer’s 90th birthday. Sourced from the original analogue master tapes, the records reproduce their original sleeves; archival photographs accompany Paul Griffiths’s liner notes. Inside the music, strict procedures open improbable apertures, and counting becomes a form of surrender.

The history behind these recordings retains its own dissonance. Reich had developed an unmistakable musical language before the recording industry found a durable place for it. Manfred Eicher brought Music for 18 Musicians, recorded for Deutsche Grammophon but left unreleased, into circulation through ECM in 1978. His intervention gave a public address to an imagination exceeding the available categories. Across the collection, gestures migrate between works, acquiring unfamiliar consequences in changed surroundings. What initially registers as an insistent surface gradually admits depth, until the ear discovers a staircase folded into a single step.

Music for 18 Musicians establishes this permeability with extraordinary clarity. Its opening cycle of eleven chords provides the harmonic material that subsequent sections expand, and the eventual return closes an immense parenthesis. Pianos and mallet instruments sustain a continuous pulse while voices and winds measure phrases through the limits of breath. The mechanical subdivision of time meets the lung’s finite generosity, allowing rigor to develop a vulnerable interior. Wordless singing moves through the instrumental fabric with translucent tenderness; clarinets continue its contours until the boundary between body and instrument becomes difficult to locate. The ensemble’s collective alertness supplies much of the recording’s emotional force. A shifting accent redirects a passage without disturbing its pulse, while the vibraphone’s cues turn communication into audible structure. Individual timbres retain their grain within a beautifully concentrated field. During the work’s nearly hour-long span, our sense of succession loosens. The clock has entered its own reflection and found soil there to grow roots.

The next album changes the proportions of this experience. Music for a Large Ensemble distributes its activity across a broader instrumental field, maintaining remarkable buoyancy amid the layered motion. Strings contribute a vibrating tension; trumpet chords open luminous pockets above the pulse. The vibraphone’s resonance gives the surrounding activity a polished edge without draining its tactile life. Apparent abundance rests on meticulous relationships, allowing the smallest adjustment to alter the lung capacity of the whole. Every entrance renews the agreement holding this intricate structure together, making consistency an active expression of shared musical purpose.

Violin Phase concentrates the inquiry into a more abrasive intimacy. Its repeated figure slips out of alignment with its doubles, generating patterns through the resulting weave. Shem Guibbory’s bow retains a palpable friction, giving the process an embodied urgency. Reiteration rubs the phrase against itself until hidden contours become audible; an interval opens its mouth, and another melody steps through. Where attention lands determines the shape of the encounter. Octet introduces a delicacy of articulation that feels newly spacious. The flute illuminates the texture from within, while clarinet lines give its motion a supple underside. Its abrupt ending leaves the ear suspended, still furnishing a room from which the walls have vanished.

With Tehillim, the voice assumes the authority of language. Reich’s engagement with his Jewish heritage places Hebrew psalm texts at the composition’s center, allowing their rhythms to determine melodic movement. Meaning inhabits the pulse as an ancestral presence. The opening interplay of singing and percussion has a searching energy, and the unfolding canons give that energy increasingly intricate dimensions. Through the work’s four parts, exhilaration gathers a contemplative gravity; the slower third part suspends the forward impulse without extinguishing its inner motion. The performance gives each carefully shaped phrase an edge of discovery. In the closing hallelujahs, praise becomes bodily expenditure, a word passing through the throat until its syllables seem capable of bearing the singer aloft.

Returning to these performances, I continue to hear excess within the supposedly minimal. Reich makes limited materials sustain an astonishing density of experience, and his musicians give that density a human scale. This vinyl edition offers a renewed occasion to inhabit their concentration. Even the necessary interruptions sharpen awareness of what persists after the sound stops. The mind follows a process until following becomes participation; the body answers before interpretation has finished assembling its credentials. Eventually, a pulse reaches some unlit interior of the listener and finds that it has been expected. Within the groove, the future rehearses its first breath.