Contemporary Classical

Heiner Goebbels: A House of Call (ECM New Series 2728/29)

| Tyran Grillo

Heiner Goebbels
A House of Call – My Imaginary Notebook

Ensemble Modern Orchestra
Vimbayi Kaziboni conductor
Recorded September 2021
by Bayerischer Rundfunk
Prinzregententheater, München
Engineer: Clemens Deller
Recording engineer: Gerhard Gruber
Mixed and mastered by Clemens Deller, Heiner Goebbels, and Gerhard Gruber
Cover photo: Gérald Minkoff
Executive producer: Manfred Eicher
Release date: August 26, 2022

With A House of Call, Heiner Goebbels peels back his most significant layer of multimedia music for the stage. This self-styled “imaginary notebook” incorporates archival recordings of prayers, songs, and other speech acts into dialogic relationships with a full orchestra. Much of what we hear is old and anonymous, barely hanging by a thread of preservation and never imaginable in a concert setting. And yet, here it all is, wired together like some elaborate lie detector of our shared past, pinging with increasing frequency to signal every denial of complicity by proxy. Tempting as it might be to view such a project through an archaeological or ethnographic lens, to do so would strengthen the very contradictions it wishes to dilute in its reckonings of time and place. “The music is a direct response to the complexity and roughness of the voices,” says Goebbels in his liner note, pointing also to the radiance thereof against the opacity of present traumas.

Across four thematic assemblages, the Ensemble Modern Orchestra, under the direction of Vimbayi Kaziboni, draws upon an intimate relationship with Goebbels to bring his vision of death to life. Part I, “Stein Schere Papier” (Rock Paper Scissors), cites Pierre Boulez’s orchestral work Répons as foundation, magnifying its call-and-response principle with glimpses of Goebbels’s art rock band Cassiber from the same period (the early 1980s). The initial stirrings of a privileged crowd indicate the biological venues we often fail to maintain. The instrumental colors are fluid, attentive to detail, and indicative of various styles pouring from many portals at once. The story of Sisyphus, as retold in Heiner Müller’s “Immer den gleichen Stein” (Always the same stone), wraps the orchestra in a chameleonic skin. And as the street noise of a Berlin building site from 2017 stirs up a vortex of unread manifestos, faded newspapers, and other detritus, we begin to treat all words as fair game.

Part II, “Grain de la voix,” borrows from the Roland Barthes essay of the same name, in which the French philosopher asserted the power of language to shield oneself against the glare of mortality. Ghosts from the Caucasus region open their lungs, strings trembling beneath the surface as a violin leaps in sporadic response. Thus, the hypocrisy of destroying the questions of culture to answer them is outed. When more modern recordings, like that of Iranian musician Hamidreza Nourbaksh intoning Rumi from 2010, reveal themselves, they take on a volition that blinds the orchestra’s feeble attempts at imitation. The juxtaposition is critically self-aware, a score written in scars. The evocation of Komitas and Armenian soprano Zabelle Panosian hints at the spiritual planes being razed in addition to the physical, as scrutinized in Part III, “Wax and Violence.” The title refers to the wax cylinders weaponized by pseudoscientific ideologues whose voracious appetite for the “exotic” was only the beginning of their consumption. In particular, Hans Lichtenecker’s xenophobic aural documents of the very people German soldiers would later destroy through genocide pull us by the ears. A recording of school children in the Namibian village of Berseba is even more haunting and spawns a big-band catharsis—if falsely so called, for what do we have to be released from by comparison? The effect is even stronger in the laments and incantations of Part IV, “When Words Gone,” wherein Amazon rituals conducted in lost languages blend into lines from one of Samuel Becket’s last texts amid digital whispers.

The danger of all this is reading the wrong kind of sorrow into everyone we hear. We latch on to familiar names like life preservers, forgetting that the nameless have been speaking truth all along. And so, while it would be easy to call this the pinnacle of Goebbels’s work, it might be more appropriate to see it as his valley of the shadow of death. We walk through it, guided by hands unseen, in faith that hope awaits us on the other side. But to get there, we must be willing to face the hostile forces of collective memory, thick with the mud of misunderstanding.

Maacha Deubner: Bessonnitsa

| Tyran Grillo

Soprano Maacha Deubner, whose voice has graced such masterpieces as Giya Kancheli’s Exil, folds her operatic pleats into the tapestry of the KAPmodern-Ensemble in a program of latter-day chamber music. Bessonnitsa is Russian for “insomnia” and points both to an overarching theme and to Valentin Silvestrov’s eponymous piece for soprano and piano. Reminiscent of Francis Poulenc’s songs, it is the album’s crown jewel. Its flowing sense of time and evocation is like a storm turning into ocean and touching the shore with its final breath. One can also trace a line of continuity between this and Edison Denisov’s At the Turning Point for soprano and piano (1979), a set of temporally brief yet spiritually far-reaching evocations of flesh and word in a self-shadowing mode. Deubner navigates them as one might tell the story of their life.

Sofia Gubaidulina’s Brief an die Dichterin Rimma Dalos for soprano and violoncello (1985) begins with the solo voice, floating yet carrying the weight of a monument carved in time. “My soul is a Sphinx,” she sings as if to give that monument a name, setting the immaterial self upon an altar of ruins and unfinished verses. The words come from writer Rimma Dalos, whose texts have also been lovingly set by Hungarian composer György Kurtág. Gubaidulina’s approach, however, is never so compact, as proven by the solo cello commentary that follows.

Most of the pieces here belong to the mind and heart of Elena Firsova, for whom the poetry of Ossip Mandelstam (1891-1938) is a touchstone. Sorrows (Tristia II), op. 145 (2013) carries over the same scoring from Gubaudulina’s contribution and bears a dedication to Deubner. The music is at once a reflection of and counterpoint to the poetry, which looks deep into the night to uncover its many layers of shadow:

Who knows, when the word ‘departure’ is spoken
what kind of separation is at hand.

Such words point not to dialogue but to prayers walking parallel paths. They can see but not hear each other, ever caught in cycles of pain and healing.

In Towards the Starlight for soprano and string quartet (2017), receiving its world premiere recording, we have a different side of Mandelstam. Whereas in Sorrows he praised the uninterrupted life, now we get:

I hate the starlight’s
monotonous spectrum.

Such is the duality of consciousness. In the second movement, “How slow the horses go,” we encounter a more sorrowful glow. The poet sees things he cannot see, speaks of things that have no voice. Cello and soprano engage in subliminal communication as delicate pizzicato and high strains give way to flowers of darkness. In the final movement, lyrical self-deprecation:

To read only children’s books,
To cherish only children’s thoughts.

Yet another facet of Mandelstam catches the light of From the Voronezh Notebooks, op. 121 (2009). This cantata, also for soprano and string quartet, moves into organic textures following a nervous prelude. From the raindrops dripping from leaves in “Greens” and the pouncing delicacy of “A Cat” to the frantic trajectories of “In the Sky” and the final “Madness,” fear is never far behind. Deubner expresses these states of mind with lucid projection.

Peppered among Firsova’s more substantial assemblies are three monologues, of which Starry Flute, op. 56 (1992) is the most intimate. Dedicated to the late Aurèle Nicolet, it captures the brilliant flutist’s penchant for extended techniques, each of which naturally extends the breath. Sustained notes float as if made of vapor (and indeed, that is what our life can only be), so that by the end, we are left in stasis with memories of those enchantments now wilting in the hot sun of reality.

Taking account of these works in the aggregate, I am inclined to treat them as a face seen from different angles of light. It smiles and frowns, sleeps and awakes, screams and whispers, showing us that the continuity between states of mind is where our existence is defined.

Heinz Holliger: Lunea (ECM New Series 2622)

| Tyran Grillo

Heinz Holliger
Lunea

Christian Gerhaher baritone
Julian Banse soprano
Ivan Ludlow baritone
Sarah Maria Sun soprano
Annette Schönmüller soprano
Philharmonia Zürich
Basler Madrigalisten
Heinz Holliger conductor
Recorded live March 2018
Opernhaus Zürich
Recording producer and editing: Andreas Werner
Recording engineer: Stefan Hächler
Assistant engineers: Alice Fischer and Philip Erdin
Cover sketches by Heinz Holliger / photo by Thomas Wunsch
Executive producer: Manfred Eicher
Co-production of ECM Records/Opera Zurich/SRF 2 Kultur
Release date: April 22, 2022

I am my own echo, but one eternally rigid and pinned down.
An echo nailed to the rock.

Heinz Holliger’s Lunea, described by the Swiss composer as his “dream opera,” grew out of a song cycle of the same name for baritone and piano. By 2017, Holliger had reworked it into its present form for the stage. Based on the demise of Nikolaus Lenau (1802-1850), who scribbled down outbursts during his years in an asylum, Lunea anagrams his name as a way of illuminating his poetic psychosis, thus hinting at the linguistic fragmentations we will encounter. As noted by baritone Christian Gerhaher, who seems born to sing this role: “Holliger presents these attempts on the part of the stricken poet to record his indescribable yet exquisitely traversed suffering—frightful and vivid experiences incapable of being communicated to another being.” And yet, communicate he does through a characteristically exquisite ear for nuance.

Whether by instinct or design, all of the artists of Holliger’s incidental interest, from Friedrich Hölderlin to Robert Schumann, are bound by the tattered thread of mental illness. His willingness to give them a mouthpiece through the score, of which language is a key instrument, finds a willing accomplice in Händl Klaus, whose libretto contextualizes 23 “leaves” in a space without linear order. Holliger’s approach to the text is microscopic in spirit but grand in scope. And yet, as Roman Brotbeck observes, “[N]othing is blurred; everything is as clear as glass and laid out by Holliger with maximum lucidity.” 

Holliger and Klaus pieced the opera together through fragments written on paper slips, glued with phrases (both musical and oral-motor) into shape. In doing so, they sought to resolve each sentence (or even word within it) through interpretation. If any plot can be discerned in all of this, it is embodied in the character of Lenau himself, whose cogent coterie of family members and acquaintances populates a bare environment like projections of his many sides. Lenau’s alter ego is Anton Xaver Schurz (1794-1859), a constant companion throughout his illness who also married his sister and published a nearly 800-page biography of Lenau in 1855. The women in Lenau’s life, including Sophie von Löwenthal (a platonic lover), Marie Behrends (his fiancée), and sister Therese, lend worldliness (if not also wordiness) to his isolation.

Holliger’s love for speech abounds, as when he incorporates the character of Justinus Kerner, a physician and close friend who, in 1850 (the year of Lenau’s death) began making what he called “klecksographs”—inkblot pictures mirrored by folding pieces of paper into symmetrical images. Following this, the opera is symmetrically arranged around the stroke Lenau experienced in September 29, 1844. Long before that, the opening speaks is as if through a layer of rice paper. Low reeds and an intoning chorus give way to Lenau’s amorous deteriorations. This is the asylum, a space in which the mind has free reign even as the body is contained. Such is the contradiction of operatic space: a stage that delineates mise-en-scène while opening our hearts to its inner flames. Holliger understands this in both the most traditional and postmodern sense.

For Lenau, “Man is a beachcomber at the sea of eternity,” and so might we call the instruments, among which the violin, cimbalom (Hungarian dulcimer), and bassoon move as characters in their own right. Each slices mortality at a different angle, offering us unrepeatable cross-sections of emotional sediment. As waves of utterances and choral echoes navigate the scrapheap of a broken mind, we are privy to glimpses of recovery and tension in kind. Some of the most profound moments are shared between Lenau and Sophie. Their wordless breathing in the Fourth Leaf palpitates the ears. And it is Sophie who, in Leaf Nine, brings the most hopeful beauties into focus. Such respite is brief and occasional, as in the skyward harmonies of the Sixth Leaf, whereas the most powerful interruptions (such as that by Sophie again in the Eleventh Leaf) make the morbid grays and charcoals of the opera’s fulcrum that much more morose.

In one key scene, played out in the Fourteenth Leaf, Lenau leaps from the window in desperation before bowing the violin in a cathartic dance of healing. What follows from here to the end is a reversion into childhood (Fifteenth Leaf) before solitary madness sets in. Turning as a revolving door from one state of mind to another, the chorus voices the multiplicity of his demise. The final part is a gravelly expression of death borders that burrows into the reptilian brain.

While Lunea is a chain of intimate fascinations as only Holliger can link, it is best appreciated with the booklet in hand, ready to absorb the fragments at hand and assemble them into your own whole. Its brilliance comes to life through the heartbeat of its concepts. Then again, the disorientation of not knowing where our ears might land next is appropriate enough when scrutinizing a mind that might never have demanded more. Hence the significance of Gerhaher being the only singer who doesn’t perform multiple rolls, at once emphasizing Lenau’s splintered cognizance and his insistence on maintaining an identity through it all. For a man who saw the moon as “a luminous, drifting tomb,” death was, perhaps, the only certainty.

Tigran Mansurian: Con anima (ECM New Series 2687)

| Tyran Grillo

Tigran Mansurian
Con anima

Varty Manouelian violin
Boris Allakhverdyan clarinet
Michael Kaufman violoncello
Steven Vanhauwaert piano
Kim Kashkashian viola
Tatevik Mokatsian piano
Movses Pogossian violin
Teng Li viola
Karen Ouzounian violoncello
Recorded January-April 2019
Evelyn and Mo Ostin Music Center
of the UCLA Herb Alpert School of Music, Los Angeles
Recording engineer: Benjamin Maas
Cover photo: Jean-Christophe Béchet
Mastering: Christoph Stickel
Executive producer: Manfred Eicher
Release date: November 6, 2020

Although “refined” has taken on elitist nuances over the years, Armenian composer Tigran Mansurian cuts to the root by following the true etymology of the word as a return to purity. In this all-chamber program, conceived as an 80th birthday gift by violinist Movses Pogossian and violist Kim Kashkashian, Mansurian’s combination of Armenian and European influences, sacred and secular alike, changes form as if viewed through a kaleidoscope turned in methodical wonder.

In the Agnus Dei of 2006, interpreted here by violinist Varty Manouelian, clarinetist Boris Allakhverdyan, cellist Michael Kaufman, and pianist Steven Vanhauwaert, one can almost feel his presence in the room. The simultaneous awareness of separation and overlap in the composing and the performing allows listeners to take the opening movement in many ways: as a mirror or opaque surface, liquid or solid, past or future. The clarinet is the glue that binds this scripture, the strings dialects, and the piano keys the pages they call home. The second movement indicates stirrings within, cradling dark exultation, while the third movement barely exceeds a whisper. As in the sonic architecture of Alexander Knaifel, the instruments humble themselves at the feet of the Spirit.

The Sonata da Chiesa (2015) bears a dedication to the priest and composer Komitas Vardapet (1869-1935), whose quiet legacy has permeated a range of previous ECM recordings, not least of all Mansurian’s own. In the hands of Kashkashian and pianist Tatevik Mokatsian, the first movement suspends itself before writhing with historical awareness. Kashkashian’s sincerity and Mokatsian’s energetic approach to even the most delicate gestures draws two lines of flight that gradually become one in the second movement. Like hope and reality, they are distant until something sacred finds commonality in them.

The title piece (2006-2007) is scored for two violins (Pogossian and Manouelian), violas (Kashkashian and Teng Li), and cellos (Karen Ouzounian and Kaufman). Being a meditation on Shostakovich’s String Quartet No. 13, the viola is of liturgical importance. Incredibly, the higher the tones, the darker the sky grows over its catharsis. Next are the String Trio (2008) and String Quartet No. 3 (1993). If Con anima was closer in mood to Shostakovich, the trio is closer in form, moving ever closer to the shaded drawl of its final movement, while the quartet assumes an inverted progression from subterranean fields to aboveground terrains. Finally, Die Tänzerin for violin and viola (2014) shines a light on Armenian folk dance, bringing Bartók to mind.

As convenient as the above comparisons may be, they do nothing to capture the atmosphere of this music. Mansurian, by self-characterization, creates a crossroads of speech and silence that cannot necessarily be articulated by either. Given the honesty and truth with which he fills his cup, not every question he poses demands an answer. Searching without finding becomes its own gift in a world hell-bent on exploiting destinations.

Erkki-Sven Tüür: Lost Prayers (ECM New Series 2666)

| Tyran Grillo

Erkki-Sven Tüür
Lost Prayers

Harry Traksmann violin
Leho Karin violoncello
Marrit Gerretz-Traksmann piano
Tanja Tetzlaff violoncello
Signum Quartett
Florian Donderer violin
Annette Walther violin
Xandi van Dijk viola
Thomas Schmitz violoncello
Recorded April 2019 at Sendesaal Bremen
Engineer: Christophe Franke
Cover photo: Thomas Wunsch
Executive producer: Manfred Eicher
Release date: November 13, 2020

Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
–James 4:3

Since debuting on ECM’s New Series in 1996 with the inimitable Crystallisatio, the humanity of Erkki-Sven Tüür has revealed itself through score after score in search of a purer distillation of his uniquely “vectorial” approach to composition. With Lost Prayers, his first chamber-only program for the label, he may have found his clearest alloy yet in the grander scheme of elements that informs his far-reaching spirit. No stranger to meshing contradictory elements into coherent wholes without capitulating to monolithic dogma, striking a path between mathematical precision and organic flow, he taps into something familiar that allows us to bypass the pleasantries of getting-to-know-you conversation, going straight into dialogues of faith, reason, and love.

Violinist Harry Traksmann, cellist Leho Karin, and pianist Marrit Gerretz-Traksmann embrace Fata Morgana (2002) as a child in need of comfort. The opening violin arpeggios and piano chords over crunchy cello double stops work into a controlled frenzy, indicative of an inner turmoil such as only a fresher soul could lay bare. As molecules join and separate, time loses all shape. Refrains, each a return to self before disembodiment resumes, stand out for their subtlety. Leaping gestures are quickly sublimated by quicksand motifs, pulling the listener into subterranean spaces where notes cease to matter, giving way instead to textural authority. The ending tremors hint more at glory than physical compromise. And while something about this piece leaves me feeling homesick, the same musicians close with a sense of family in Lichttürme (2017), a veritable lighthouse in sound. The violin is the glassy lens through which its glow is magnified, the cello the tower housing it, and the piano a tickle of awareness in the sailor’s cerebral cortex.

Between those poles, violinist Florian Donderer and cellist Tanja Tetzlaff chart points of continuity between night and day in Synergie (2010) before the Signum Quartett’s sensitive rendition of the String Quartet No. 2 (2012), from which this album gets its name. Like a conversation between epochs, it shifts from empathetic and coherent to cross-wired and fragmentary, its answers only becoming clear when taken in the aggregate. At its loudest moments, the notecraft soars; at its quietest, it scuttles along the ground toward agitations of light. 

Tüür’s music is never content with endings. It dwells not in our bodies but in the natural materials our bodies partake of, harvest, and transform. Even as the instruments dip themselves in a font of inspiration, the water’s surface has been sprinkled with the lycopodium of honest self-reflection, leaving them dry. This is Revelation as Genesis: the potter’s vessel of our century broken into pieces and refashioned in the image of revival.

Konstantia Gourzi: Anájikon (ECM New Series 2545)

| Tyran Grillo

Konstantia Gourzi
Anájikon

Nils Mönkemeyer viola
William Youn piano
Lucerne Academy Orchestra
Konstantia Gourzi conductor
Minguet Quartett
Ulrich Isfort violin
Annette Reisinger violin
Aroa Sorin viola
Matthias Diener violoncello
Ny-él
Concert recording, August 21, 2016, KKL Lucerne,
by SRF Schweizer Radio und Fernsehen,
in collaboration with Lucerne Festival
Engineer: Moritz Wetter
Hommage à Mozart and Anájikon
Recorded March 2018, University of Performing Arts Munich
Engineer: Peter Laenger
Cover photo: Thomas Philios
Produced by Manfred Eicher
Release date: April 30, 2021

These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
–Hebrews 11:13

When searching the scriptures for truth, one is said to be guided by the Holy Spirit. Similarly, when listening to the music of Greek composer Konstantia Gourzi, one is shepherded by the vibrations it produces. Like the Israelites wandering in the desert for 40 years, we who receive these melodies remember the taste of manna but, with enough faith, look past the murmuring toward not only the promised land but also the assurance of someday coming face to face with the one who blessed it. In light of faith, “the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1), we know that recognizing the value of audible art requires giving up the colonial notion of tangibility in favor of metaphysical awareness. Hence, the theme of angels in Gourzi’s work, here and elsewhere, which, as Paul Griffiths writes in his liner notes, “seems appropriate for a composer whose work is frequently interrogative.” In a world where answers are longed for as rain among draught-stricken farmers, questions might seem like the last thing anyone wants, but without them we would simply recycle the same tired doctrine. In musical terms, there would be no rests to allow the performers room to breathe.

Gourzi, however, deeply appreciates that every piece of music she composes is a landscape with its own topography, inhabitants, and history. And so, regarding the title of her opus 56, Hommage à Mozart (2014), one could be forgiven for expecting a piece filled with (or at least built around) quotations and recognizable motifs. For as many reasons as there are movements, it unravels two knots for each that it ties, by the end loosing myriad possibilities of flight. First, the viola sings as if for no other reason than to hear itself beyond the reach of a towering monolith so distant that even the tip of its shadow is no longer visible. The piano is the parchment to its ink, which renders a flowering garden in shades of gray. Second, its forest of trees provides ample hiding space for children who don’t wish to be found, reminding us of what it felt like to want to disappear before we knew in whose image we were created. Third, in the wake of a storm, damp foliage offers a scene of organic intimacy. A flutter of the bow indicates an animal shaking off the dew and jumping into the river for a nocturnal swim. So begins a snaking trajectory in which the wonders of slumber tremble in anticipation of waking.

Waking is precisely what we encounter in Ny-él, Two Angels in the White Garden for orchestra, op. 65 (2015/16). What begins with Biblical themes—its first three movements bearing the titles “Eviction,” “Exodus,” and “Longing”—ends in the mystical encounter of “The White Garden.” Thus removed from bondage, hearts and minds wander into speculation even as a chosen generation finds its home. Along the way, the aforementioned lead-ins explore percussion-heavy bursts of clarity, the piano dimpling the sands with its passage in a distinctly cinematic atmosphere that turns orientalism on its head and spins it like a top until its colors blend into one. There are still mysteries to be found here, lingering in the air, in the trees, and among the bushes. Shades of Bedřich Smetana invite fractal conversations. Block chords rise with insistence, silhouetted against a cloud-streaked sky as they march toward us without ever reaching out for contact.

The program ends with Gourzi’s String Quartet No. 3, op. 61 (2015). Under the title Anájikon, The Angel in the Blue Garden, it culminates in a triptych within a triptych. Where the first two parts, “The Blue Rose” and “The Blue Bird,” skim away layer beneath layer of watery surface, showing that the air inhaled through every f-hole is transformed upon exhalation, “The Blue Moon” implies a story in every crater and meteoric scar. Throughout, gestures in the violins give way to a flowing undercurrent in the viola and cello without ever feeling the need to divide them. They are at once parallel and intertwined. (Occasionally, the viola pokes its eyes above water, if only for a brief survey of the quartet’s travels.) Like a huntress in the night, pizzicato footsteps speak of careful survival. Dreams are kept at bay but close at hand, as yet invisible. The eyes continue to hold their awareness through the cages of their lashes. They hope to spot a candle in a window, but no such respite is forthcoming. Instead, they hang their lids from the stars, knowing they will no longer be needed in the life to come.

Cyrillus Kreek: The Suspended Harp of Babel (ECM New Series 2620)

| Tyran Grillo

2620 X

Cyrillus Kreek
The Suspended Harp of Babel

Vox Clamantis
Jaan-Eik Tulve conductor
Marco Ambrosini, Angela Ambrosini nyckelharpa
Anna-Liisa Eller kannel
Recorded April 2018, Transfiguration Church, Tallinn
Engineer: Margo Kõlar
Recording supervision: Helena Tulve
Produced by Manfred Eicher
Release date: May 8, 2020

By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. We hanged our harps upon the willows in the midst thereof. For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. How shall we sing the LORD’S song in a strange land?
Psalm 137:1-4

Cyrillus Kreek (1889-1962) is the latest member to be welcomed into ECM’s congregation of Estonian composers, and on this album we encounter a program of his choral music. Though a teacher by trade, Kreek spent decades transcribing nearly 1300 folk songs, three quarters of which he arranged for choir. These settings comprised a choral touchstone in Estonia and inspired such composers as Veljo Tormis and Tõnu Kõrvits in their own creative pursuits. Interpreted by Vox Clamantis and guided by director Jaan-Eik Tulve, these pieces constitute a worthy introduction for listeners outside Estonia to a composer who dedicated his life to the revitalization of local cultures. Joining these voices are Marco and Angela Ambrosini (nyckelharpa) and Anna-Liisa Eller (kannel), whose preludes, postludes, and intertextual commentaries render just enough connective tissue to channel our attention into the meaning of every word we hear.

The tender clarity of Kreek’s style lends itself authentically to the album’s many folk hymns, thus establishing a sacred baseline for all else that surrounds. Structures vary from the dancelike Mu süda, ärka üles (Awake, my heart) to the supplicating Kui suur on meie vaesus (Whilst great is our poverty), from the flowing Kes Jumalat nii laseb teha (He, who lets God prevail) to the prophetic Ma tulen taevast ülevelt (From heaven above to earth I come), in which the nyckelharpa shines through verses like the light of Bethlehem’s star. To my ears, however, the most powerful of these is Jakobi unenägu (Jacob’s dream), an Estonian runic song from Kanepi parish that moves through visions of crucifixion and lamentations of persecution by way of two solo voices: one singing, the other chanting in prayer. Such division mirrors the battle of flesh and spirit that every believer knows all too well. It also transitions into the Psalmnody of Kreek’s Õhtune jumalateenistus (Orthodox Vespers), from which two blessings are offered. His combined treatments of Psalms 135 and 136 show both his ability to restructure texts with humility of consideration and to compose by inspiration.

Beyond the Vespers, other Psalms emanate from his scores with supernatural purpose. The album’s title can be pieced together between the lilting hallelujahs of Paabeli jõgede kaldail (By the rivers of Babylon), thus hinting at God’s infinite nature through its picturing of the ephemeral. Another wonder to be cherished herein is Issand, ma hüüan Su poole (Lord, I cry unto Thee), a deep dive into Psalm 141 that enhances the folly of David’s doubting heart. As through the ache of Kiida, mu hing, Issandat (Bless the Lord, my soul) and the women’s voices of Päeval ei pea päikene (The sun shall not smite thee), images are born with an apparent age: a universe without precedent destined to prove the existence of eternity.

After the lively yet reflective Viimane tants (The last dance) from the Ambrosinis, we end with another Estonian hymn, Oh Jeesus, sinu valu (O Jesus, Thy pain), along with the song Dame, vostre doulz viaire by Guillaume de Machaut of 14th-century France. While the latter may seem an unexpected suffix in theory, in practice it is seamless. Moving backward, as if to remind us that time has neither beginning nor end, it pictures death, burial, and resurrection by the most fundamental element of them all: breath.

John Cage: Music for Piano 4-84 Overlapped (YAN.006)

| Tyran Grillo

06_Cover

John Cage
Music for Piano 4-84 Overlapped

Pascale Berthelot piano
Recorded and mixed 2017 by Gérard de Haro at Studios La Buissonne
Mastered by Anaëlle Marsollier
Piano technician: Alain Massonneau
Produced by Marc Thouvenot & La Buissonne
Release date: May 24, 2018

What if I ask thirty-two questions?
What if I stop asking now and then?
Will that make things clear?
Is communication something made clear?
What is communication?
–John Cage, “Communication”

In her third intersection with the CUICATL sublabel, pianist Pascale Berthelot offers something truly unique in John Cage’s Music for Piano. Composed between 1952 and 1962 through a series of chance operations, Music for Piano grew into a set of 85 pieces. Numbers 4-84 took on a life of their own as incidental soundtrack for dancer Merce Cunningham’s 1953 Solo Suite in Space and Time, and these are presented in an unprecedented way: superimposed and played as one. Because Music for Piano indeed plays with notions of space and time—stretching, deconstructing, unraveling them as quantum material—it makes an ideal sort of sense in this collective reiteration.

Suggestions in the score were yielded by natural imperfections in the paper, where Cage decided to make a mark, thus freeing something that might otherwise have remained locked away in its planar prison. This fundamental action—of treating something noticeable as a rupture into sound production—gave emptiness to substance and substance to emptiness. In so doing, he proved the fallacy of silence altogether.

Despite the overlap (if not also because of it), an intense subtlety prevails. And because the notation is already so bare, the result is far from chaotic. It is, rather, like gazing upon a starry sky and hearing it for the first time. The deeper one goes into Berthelot’s performance, the more the piano sheds its associations as a center-stage instrument. Rather, in being plucked, strummed, depressed, and knocked from the inside out, it opens itself like a dictionary. Flipping through it as one would spin a globe and land a finger for want of random travel, Berthelot links one word after another until vocabularies, sentences, and paragraphs emerge. In reading them back to us, he fixes a narrative as such and allows us to wield it as a text. The beauty of it all is that we may cut a piece from anywhere along its trajectory and roll it out into another story altogether.

This recording is a gift that keeps on giving. A must for admirers of Cage, and for anyone who believes that music is something that should feel you, not the other way around.

Thomas Adès: Illuminating from Within (YAN.005)

| Tyran Grillo

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Thomas Adès
Illuminating from Within

Winston Choi piano
Recorded 2015 by Nicolas Baillard at Studios La Buissonne
Produced by Marc Thouvenot & La Buissonne
Release date: October 30, 2015

If ever there was a composer who worked in light, it would be Thomas Adès. As the subject of this recital by Canadian pianist Winston Choi, he comes across as someone interested not so much in the metaphysical as the metaphorical. Traced Overhead (1995/96), for one, takes its inspiration from the iconography of angels, and in drawing that connection molds transcendence and ascension as motifs worthy of articulation at the keyboard. Such heavenly associations, however, remind us of flesh’s sinful tendencies and of the material world that keeps its desires running smoothly. As two relatively shorter movements shift into a protracted third, in which the scratch of thorns blood-lets a sacred disembodiment, the dichotomy of inner/outer ceases to be real. The Three Mazurkas (2009) that follow are brimming with detail. Originally written for Emanuel Ax and tipping their shared hat to Chopin, they showcase a full integration of sound, color, and environment even as dance steps are obscured through the filter of personal expression.

Thrift (A Cliff Tower) (2012) begins a chain of standalone works. Its roiling textures, viewed (and heard) as if from a precipice, are an appropriate prelude to Darknesse Visible (1992). This nervous translation of John Dowland’s “In darkness let me dwell” is strangely bright. The end result is no longer a song but something else entirely. Still Sorrowing (1992), also rooted in Dowland, lights a decidedly nocturnal stove. Muted strings and plant-like forms grow in honest profusion. All of which makes the Concert Paraphrase (2009) feel like a masochistic slap. This free transcription of Adès’s first opera, Powder Her Face, is dramatic, halting, and intensely physical. Between fiercely lyrical asides and gently tumultuous arias it strings tightropes of Weimar-era cabaret, romanticism, and fantasy. More real than anything, for nothing is real without a little makeup to offset the truth.